布農族身體經驗之獵食想像：以南投縣境明德村為例

烏瑪夫．以斯瑪哈散

doi:10.6825/NKUHT.2011.00030

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布農族身體經驗之獵食想像：以南投縣境明德村為例

Rethinking Hunting from Body Experience of Bunun Tribe: An Example of the Mingde Village

烏瑪夫．以斯瑪哈散 , Masters　　Advisor：陳玉箴　　

繁體中文 DOI： 10.6825/NKUHT.2011.00030

布農族；身體經驗；身體技能；獵食文化； Bunun tribe ； bodily experience ； body technique ； hunting culture

Abstract │ Reference (36) │ Times Cited (2) │ Altmetrics

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In recent years, indigenous poaching has been a stirred debate between the advocates of cultural inheritance and animal protection. However, the essence of the Indigenous culture of hunting and the way they deal with their games are seldom understood by the public. While the public question the modification of hunting tradition, the influence of hunting culture on Bunun tribe is neglected. Is hunting only existing for sacrificial ceremony? Previous studies have documented the way the Bunun tribe hunts for meat, the place where they eat hunted meat, and the social function of hunting. Nevertheless they failed to examine hunting from the perspective of the Bunun tribe and did not investigate how the hunting culture, attitudes, norms, and beliefs were formed. This study aims to fill this gap and re-examine the hunting culture of Bunun tribe in respect of their physical experiences.Based on literature review, this study first incorporates the customs and taboos related to Bunun hunting activities. Through in-depth interviews, this study attempts to understand Bunun people’s physical hunting experiences from their perspective. 
Through the interactions, such as dream prophecies, the learning of hunting skills, and eating, physical experiences become a substantial medium of perception formation. According to their physical experiences and examinations, hunters generate and come to form their shared knowledge and symbols of prey. Meanwhile, the interaction between hunters and prey also constitutes the social reflections and image accumulation of hunters from their peers and social communities. In addition, Bunun tribe’s preference towards meat hunting forms the value system which exchanges meat for labor. Under the social interactions, such as distributions, sharing, and gift exchange, and the public emphasis on sharing and exchange, game meat also affects social evaluation of hunters and prey.
Nonetheless these perceptions and evaluations formation have to be based on the physical hunting experiences. This further demonstrates the significance of physical experiences in Bunun hunting culture. Hunting culture not only contains multitudes of knowledge, the behavioral experience based on it is also the medium that help Bunun people shape their perceptions about the outside world. With regard to the fading Bunun culture, the remaining hunting culture lies the hope for Bunun culture legacy.

Reference ( 36 ) 〈TOP〉

丘其謙 1966 布農族卡社群的社會組織。臺北市：中央研究院民族學研究所出版。
連結：
余舜德 2005 夜市小吃的傳統與臺灣社會。發表於「第九屆中華飲食文化學術研討會」，中華飲食文化基金會主辦，臺南，11月11-13日。
連結：
余舜德 2009 身體修練與文化學習：以學茶為例。臺灣人類學刊，（2），49-86。
連結：
林益仁 2010 原住民狩獵文化與動物解放運動可能結盟嗎？─一個土地倫理學的觀點。發表於「2010台日山豬國際交流研討會」，行政院原住民族委員會主辦，屏東，11月20-22日。
連結：
黃應貴 1989 人的觀念與儀式：東埔社布農人的例子。中央研究院民族學研究所刊集，67，177-213。
連結：

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