霧社事件文本的記憶與認同研究

許鈞淑

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霧社事件文本的記憶與認同研究

Textual Memory and Identifications in Ooshen Event

許鈞淑 , Masters　　Advisor：陳萬益　　

繁體中文

再現；認同；霧社事件；集體記憶； Ooshen Event ； collective memory ； identification ； representation

Abstract │ Reference (228) │ Times Cited (12) │ Altmetrics

Abstract 〈TOP〉

Parallel Abstract 〈TOP〉

Ooshen Event(霧社事件), which happened in 1930, was known for the aborigines’ resistance in Taiwan history. Past events have been being within the memory of people from 1930s to now. Researches and interpretations about historical events have been exploring. This thesis entitled Textual Memory and Identifications in Ooshen Event focused on the ways that Ooshen Event represented and its graphic accounts.

First, the researcher collected texts, which were related to Ooshen Event, in order to examine the accounts in different ages. From the perspectives of collective memory, the researcher discussed the connections between texts and ages. All the things that happened in the past became history. What is happening now also makes history. History might be the references for future people. In different ages, people’s identifications with Ooshen Event would be influenced by the ways that it was recorded and remembered.

Second, the researcher observed that the representation in police again disclosed the relationship between power and written accords. Under martial law, national discourse and historical accords; nationalism and patriarchal society; superior ethnic and masculine writing re-emerged. How were aborigines depicted? Besides, how did historical records comment on female roles? The representations of aborigines and females in written accords, in fact, reflected the single voice and ideology under authoritarianism. However, multiple voices replaced the single voice after the movement of democraticism and the abolition of martial law. The critiques of hegemony; the discourses on females, common people, and aborigines not only deconstructed grand narratives but also reconstructed subjects’ status in history. Obviously, multiple voices had impacts on constructing people’s experiences. On the other hand, it revealed the changes of ethnic identifications and the relationship between interests and power. Focusing on the exploration of textual memory, the researcher hoped this study would help the reader understand how different subjects reconstructed their positions through the representation of memory.

Reference ( 228 ) 〈TOP〉

‧布興‧大立（高萬金）《寧死不屈的原住民：霧社事件的故事神學》，嘉義：信福，1995年
連結：
‧Kumu Tapas（姑目．荅芭絲）《部落記憶－霧社事件的口
連結：
1997；中譯本莫素微翻譯，《台灣新文學運動的展開–與日
連結：
‧余光中《白玉苦瓜》，台北：大地，1978年1月
連結：
‧謝世忠《認同的污名–台灣原住民的族群變遷》，台北自立，1987年
連結：

Times Cited (12) 〈TOP〉

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