寺廟與地方社會之研究─以桃園蘆竹鄉五福宮為中心

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寺廟與地方社會之研究─以桃園蘆竹鄉五福宮為中心

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陳彥君 , Masters　　Advisor：賴澤涵　　

繁體中文

玄壇元帥；蘆竹鄉；南崁；五福宮； Wufu Temple ； Xuantan Marshal ； Nankan ； Luzhu Town

Abstract │ Reference (194) │ Times Cited (1) │ Altmetrics

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In the hope of representing the history of Wufu Temple and its relations with the local society, the approach of this study is mainly literature research, combined with field research and narratives interview. 
　　Wufu temple is located in Luzhu Town, which was the first place to be developed in Taoyuan county because of the convenience of the Nankan Harbor. It is said that Zheng Chengon’s army carried an icon of the deity of Xuantan Marshal to Taiwan, which became the origin of worshiping Xuantan Marshal and Wufu Temple hence became the oldest temple in Taoyuan County. Since the Ching Dynasty, Wufu temple has become the worshiping center in Nankan Five Districts. According to the inscription of the Miracle Kiosks next to Wufu Temple and also some other related archives, we can know that besides the Chinese immigrators, the local Pingpu tribes also participated the worship, repair and constructing of Wufu Temple. The datum in the temple shows that the local elites regarded Wufu Temple as the place to connect their relations with other places, which suggests the significance of the Wufu Temple as a center of local religion. The principal god in Wufu Temple is Xuantan Marshal, Zhao Gong Ming. He was originally the god of plague, but as the time went by, he became the god who was in charge of many affairs, such as eliminating plague, praying for wealth…etc. When the religion settled in Taiwan, Xuantan Marshal changed to be god of war and also in charge of protecting the field because of the need when people reclaimed the land, and now he becomes the god of war and wealth.
　　In the process of development, the worshiping activities of Wufu Temple congregated the spirit of the citizens in the five districts in Nankan. The architecture of this temple, the stone sculpture, decoration painting, colored pottery, and couplets are representatives of Taiwan folk art and culture. As the religion changes with time, Wufu Temple not only plays the traditional role of accelerating the development of communities, providing public places for local activities, but providing materials for heritage and culture education, promoting cultural activities and public welfare business. The temple now has a greater diversity of functions than before, and that makes Wufu Temple and Luzhu society thus closely linked and inseparable.

Reference ( 194 ) 〈TOP〉

石再添主編，《臺灣地理概論》，臺北：臺灣中華書局股份有限公司，1999年。
連結：
李乾朗研究主持，《桃園縣第三級古蹟桃園景福宮調查研究》，桃園：桃園縣政府文化局，2005年。
連結：
卓克華，《從寺廟發現歷史：臺灣寺廟文獻之解讀與意涵》，臺北：揚智文化事業股份有限公司，2003年。
連結：
林瑞榮，《國民小學鄉土教育的理論與實踐》，臺北：師大書苑，1998年。
連結：
施琅，《靖海紀事》，臺灣文獻叢刊第13種，南投：臺灣省文獻委員會，1995年。
連結：

Times Cited (1) 〈TOP〉

鍾惠菁(2014)。中壢仁海宮與地方社會的發展。中央大學歷史研究所碩士在職專班學位論文。2014。1-117。

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