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老T搬家:全球化狀態下的酷兒文化公民身分初探

Moving House: The Relational-Materialistic Aspect of Queer Cultural Citizenship

摘要


奠基於超過十年的田野調查與深度訪談所得之資料,這篇論文試圖藉由分析中老年女同志(即文中所稱的「老T」)在當代台灣資本主義社會福利社會中的處境,以探究酷兒文化公民身分的意義。本文第一節回顧過去十年歐美與台灣相關學界的論述典範。第二節描述「老T」成長的背景、於1970年代進入勞動市場和同志娛樂產業的過程、以及其在公共領域中遭受恐同歧視的形式。第三節透過引述關鍵受訪者的經歷,以分析社福系統內在的異性戀親屬連保邏輯如何可以排除「老T」們的醫療權。第四節進一步分析前述連保邏輯的家戶性物質基礎,並申論華人社會同志研究的跨文化比較基礎。第五節則藉由部份受訪者過去四年瀕臨永久性失業的案例,以陳述全球化、國家權力、性/別認同與階級分疏在今日後現代化社會中的連結與危機。

並列摘要


Over the past decade, two competing models have gained increasingly stronger currency in the field of queer studies: the model of globalization (or that of transnationalism) and the model of cultural citizenship. While problematizing the Euro-centric tendency inherent in the globalization scheme, the cultural citizenship model essentializes nonetheless a sense of ”cultural belonging” which is nearly irreplaceable for any ”cultural queer.” In the field of China Studies, scholars have prioritized unanimously the over-determining efficacy of ”the family” (or ”patrilineal ideology”) in molding queer identities. While recognizing the significance of patrilineal regulation in producing both straight and gay subjectivities in Chinese society, this paper is meant to be a critique of the family model as mentioned above. Based on ethnographic research with Taiwan's ”first generation of lesbians” (i.e., lesbians growing up during the first decade of post-WWII era), it examines the material base upon which a typical Taiwanese family can be constructed-an analytical aspect that has been generally overlooked by queer and China scholars alike. It also takes into analysis the specific historical and political context of the 1950s to the 1970s-a period of time that is now commonly termed that of ”White Terror” which penalized, among other things, transgender acts and cross-dressing.

參考文獻


趙彥寧(2000)。台灣同志研究的回顧與展望:一個關於文化生產的分析。台灣社會研究季刊。38,207-244。
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