從意識經驗到道德良知－儒佛觀點的初步思考

林建德

doi:10.3966/168437382015091401006

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從意識經驗到道德良知－儒佛觀點的初步思考

Conscious Experience and Moral Conscience: A Preliminary Reflection from the Philosophies of Confucianism and Buddhism

林建德(Chien-Te Lin)

新世紀宗教研究； 14卷1期 (2015 / 09 / 25) ， P193 - 220

繁體中文 DOI： 10.3966/168437382015091401006

意識；經驗；道德；良知；儒家；佛教； consciousness ； experience ； morality ； conscience ； Confucianism ； Buddhism

Abstract │ Reference (40) │ Altmetrics

Abstract 〈TOP〉

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In this article the author discusses about the relationship between consciousness and conscience. In addition to the preface and conclusion, this article is divided into three parts: first, the importance of conscious feelings from the Confucian points of view is discussed, suggesting that consciousness is the premise to recognize moral concepts such as ＂benevolence＂ and ＂conscience＂, and is the basis for generating moral behaviors. Secondly, it is pointed out that experience of pain is a fact in this empirical world, and the Buddhist ＂Noble Truth of Suffering＂ already presumes the necessary existence of conscious experience. It would be our perception of pain that facilitates the formation of morality. According to Buddhism, the quality of our mental consciousness is directly related to the continuum or liberation of karma, showing a close correlation between psychology and ethics (or soteriology). Finally, it is shown that our moral sense and conscious experience are deeply associated, just as the words consciousness and conscience are inseparable in Latin, Spanish, French, and also English before the seventeenth century. The moral judgments of good and evil or right and wrong presuppose real existences of our experience of suffering and pleasure. Thus, that the mainstream academic study of consciousness at the present stage, which is strongly dominated by the scientific approach, focuses on the physiological side of perceptual experience while ignoring the ethical side leaves much space for reflections.

Reference ( 40 ) 〈TOP〉

Lin, Chien-te(2011).A Discourse on the Problem of Consciousness from the Viewpoint of Oriental Philosophy.Asian Philosophy,21(3),303-321.
連結：
沈享民(2013)。朱熹批判「觀過知仁」與「知覺為仁」之探討─對比於程明道與謝上蔡的詮釋進路。國立臺灣大學哲學論評，45，39-60。
連結：
林建德(2014)。佛教「意業為重」之分析與探究。台大文史哲學報，80，145-178。
連結：
陳玉璽(2004)。超個人心理學意識研究對佛教佛性觀的啟發─兼論「批判佛教」反佛性論的學理詮釋問題。新世紀宗教研究，3(2)，2-37。
連結：
釋惠敏(2000)。阿賴耶識之「無明、愛結、有識之身」經證考察。中華佛學學報，13，105-122。
連結：

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