透過您的圖書館登入
IP:18.216.121.55
  • 期刊

《論語•鄉黨》中孔子飲食觀之探析-以現代預防醫學爲論述依據

An Analysis of Confucius' Views on Diet in "the Analects, 10.7 ('Xiangdang')" and a Comparison with Modern Preventive Medicine

摘要


死亡,是人類最終的結局,爲求得壽命的延續,人類企圖透過各種方式以達長生不老,而其中最為普遍運用便是「養生」。養生文化雖並非孔子思想之主流,但在《論語•鄉黨》中仍不乏有精闢且具開創性的養生見解。因此,在當時醫術不發達的條件下,孔子能得如此的高壽,其養生思想便有研究意義。然民以食爲天,若論養生則當以「飲食」爲先,因此唯有吃對食物、吃對方法,建立良好飲食生活習慣,才能擁有寶貴的健康。故本文主要以探析《論語•鄉黨》中孔子的飲食觀點,並替其「不食原則」與「飲食有節」作一分析歸納,且輔以現代預防醫學作相關論證之依述。

關鍵字

孔子 飲食觀 預防醫學 現代醫學

並列摘要


In view of the inevitability of death, human beings typically reach toward immortality by ”keeping in good health.” Although the culture of maintaining health is not the main thought in ”The Confucian Analects,” several pertinent points appear in 10.7 ('Xiangdang'). It is noteworthy that Kong Zi [Confucius] lived a long life without the type of medical care considered minimum by modern standards. Since good health begins with good nutrition, a discussion of dietary habits (i.e., eating the right foods in the right way) is quite appropriate. The aim of this study was to analyze Kong Zi's dietary perspective, as detailed in 10.7, and seek verification of his principles in modern preventive medicine.

參考文獻


(1955)。十三經注疏本。台北:藝文印書館。
(1997)。十三經注疏本。台北:藝文印書館。
薛桂文(2005 年9 月26 日)。解讀孔子養生觀。民生報,A8 版。
宋朱熹集注(1983)。四書集注。台北:台灣中華書局。
王宏海、代璐遙(2007)。孔子養生思想的歷史文化解讀及其意義。河北大學學報。32(1),39-44。

延伸閱讀