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Paul Tillich’s Understanding of Theology: A Pneumatological Christological Perspective

田立克對神學的理解:一個聖靈-基督論的角度

摘要


本文首先嘗試分析田立克以道的基督論到聖靈基督論的轉移,以解決整個神學本質和神學方法論的企圖仍然不成功。其核心主題「獨特性—普遍性」的張力無法得到妥當的處理。本文接著以一個田立克於1913年的作品中所重視、卻在晚期作品中忽略的三一觀點重整問題,在三一整個豐富和富果效的象徵中,使得上述的問題得以解決。

並列摘要


This paper, firstly, demonstrates the internal problem of Paul Tillich’s theology in general and theological method in particular in shifting his logos Christology to Spirit-Christology. The motif "particularity-universality" as a key notion is not well-balance through the theological development. Secondly, this paper proposes that the doctrine of Trinity, well-articulated in Tillich’s 1913 work and finds little attention in his mature work, provides a more fruitful and embracing symbol to release the tension and keep it in a dialectical way.

參考文獻


Tillich, Paul. "Author's Introduction." The Protestant Era, edited by James Luther Adams, ix–xxix. Chicago: University of Chicago Press, 1948
Adams, James Luther(ed.)(1973).What is Religion?.NY:Harper & Row, Publishers.
Bruce, Cameron J.R.(1976).The Hegelian Christology of Paul Tillich.Scottish Journal of Theology.29,27-48.
Clayton, J.(1980).The Concept of Correlation: Paul Tillich and the Possibility of a Mediating Theology.Berlin:Walter de Gruyter.
Cooper, John C.(1997).The "Spiritual Presence" in the Theology of Paul Tillich.Macon:Mercer University Press.

被引用紀錄


吳信達(2016)。青少年宣教策略的研究與建構:台南市基督教協進會舉辦之青少年【Shine營會】的分析與神學探討〔碩士論文,長榮大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0015-2208201612062800

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