十七世紀西班牙道明會士閔明我對《大學》的譯介與詮釋

十七世紀道明會士閔明我對《大學》進行了西班牙語節譯，他在翻譯過程中參考了早前耶穌會士的譯本，但又因為譯名之爭，他的譯文並未完全照搬耶穌會士的。他對《大學》中有可能涉及爭論的個別詞彙比如「明德」、「至善」、「天子」、「人性」等進行了新的詮釋。在閔明我看來，《大學》是一部倫理哲學著作，其作者孔子只是個無神論的道德哲學家。閔明我對《大學》的譯介與詮釋可以為我們了解譯名之爭中反方觀點提供新的角度；另外，他對耶穌會早期譯文的借鑒也讓我們看到了耶穌會與道明會之間的互動；最後，閔明我對《大學》的譯介突破了早期耶穌會士譯介儒家典籍的壟斷，使《大學》的不同譯本之間充滿了張力，為早期中學西傳增加了新的維度。

關鍵字

道明會士閔明我；《大學》；譯名之爭；中學西傳

並列摘要

The Spanish Dominican priest, Fernández de Navarrete, in the 17^(th) century, made a Spanish translation of The Great Learning. He referred to earlier translations of it by the Jesuits. But because of the Chinese Ritual Controversy, his translation did not fully copy that of the Jesuits. He made new interpretations of some of the words in the Great Learning, specifically those that may have been involved in the Ritual Controversy, such as "Ming De", "Zhi Shan", "Tian Zi", "Ren Xing" and so on. In Navarrete's opinion, he considered The Great Learning as an ethical philosophy, and its author, Confucius, as just an atheistic moral philosopher. Navarrete's interpretation can provide us with a new perspective on the opposing viewpoints in the Chinese Ritual Controversy. His reference to early Jesuit translations also gives us a glimpse of the interactions between the Jesuits and the Dominicans. Navarrete's translation of The Great Learning broke through the monopoly of the early Jesuit translations of Confucian texts, and added a new dimension to the Western transmission of early Chinese culture.

並列關鍵字

Spanish Dominican Fernández de Navarrete ； The Great Learning ； Chinese Ritual Controversy ； Western Transmission of Chinese Culture

主題瀏覽