人間佛教三題

Three Questions of Humanistic Buddhism

黃夏年(Huang Xianian)

《人間佛教研究》 7期 (2016/12) Pp. 1-9

摘要

太虛及其人間佛教思想在台灣興起，既被台灣佛教發展進程所逼迫，又含有不是居於主流的佛教人士訴求，契理契機地適時推出人間佛教，使原來處在主流邊緣的佛教人士利用這個思想，走上前臺。對人間佛教的認識要提高到整個中國佛教發展的高度，將人間佛教納入未來佛教發展的戰略性思考。人間佛教的理論僅有完善是不夠的，應該重在提升與創新。在人間佛教的框架下要進行不同力量的整合。充分發揮人間佛教的整合功能，就可以在傳統的歷史文化基礎上，讓整個世界都在人間佛教潮流影響下，共同走人間佛教的道路，這是中國人間佛教對當代世界佛教做出的最大貢獻。

關鍵字

太虛 ； 人間佛教 ； 中國佛教 ； 東南亞佛教

並列摘要

The rise of Master Tai Xu's thoughts of Humanistic Buddhism partly was forced by the development of Taiwan Buddhism, and partly facilitates the appeals of those who had different thoughts from the mainstream of Taiwan Buddhism. His thoughts of Humanistic Buddhism launched at the right time; by using the thoughts the Buddhists at the edge of the mainstream came to possess a more significant position on the stage of Buddhism. The understanding of Humanistic Buddhism should be raised to the level of the development of the whole Chinese Buddhism, and incorporated as the strategic development thinking to Buddhism in the future. The theory of Humanistic Buddhism is not perfect enough, and the focus of development should be placed on further upgrading and innovation. Different forces should be integrated under the framework of Humanistic Buddhism. By bringing its integrational function to the full potential, the whole world could be immersed in the influence of Humanistic Buddhism, based on the historical traditions of Buddhism. Here lies the greatest contribution that Chinese Buddhism can ever present to the contemporary world.

並列關鍵字

Master Tai Xu ； Humanistic Buddhism ； Chinese Buddhism ； Southeast Asia Buddhism