雪嶠圓信法系與《據源錄》

雪嶠圓信(1571-1647)是明末臨濟宗具代表性的禪僧，因獲得清初順治帝的敬慕而聞名。他無視自己本屬的嗣法系統，自作主張遙繼雲門宗開祖雲門文偃的禪法，由此惹起風波，導致其法嗣、法孫在禪史上皆未得到詳細記載。日本京都大學圖書館所藏的經書院本《據源錄》抄本，是尚未得到學界重視的孤本。該本資料價值甚高，載有雪嶠法系的若干原始材料。今人憑藉它，可得以一窺當時禪林如何重視嗣法及法系的風氣。筆者即利用《據源錄》，並旁及明末清初燈史等文獻，釐清了雪嶠門下禪法繼承的禪史脈絡。

關鍵字

《據源錄》；嘉興藏本《雪嶠禪師語錄》；雪嶠圓信；形山海淖；遠峯頓青

並列摘要

Xueqiao Yuanxin 雪嶠圓信 (1571-1647) was a representative Chan monk of the late Ming dynasty, known primarily for the high esteem in which he was held by the early Qing dynasty emperor Shunzhi 順治帝. Regarding his own Dharma ancestry, Xueqiao Yuanxin claimed to have received transmission directly from Yunmen Wenyan 雲門文偃 (864-949), founder of the Yunmen school of Chan, a claim that generated much criticism. Of Xueqiao's successors little is known. Recently, however, a valuable source of information on this topic has been found in the Record of Juyuan 拠源録, a heretofore unknown unique manuscript in the Zōkyō Shoin 蔵経書院 collection at the Kyoto University Library. This text not only clarifies aspects of the activities of masters in Xueqiao's line but also provides evidence attesting to the importance of Dharma transmission and lineage in that era. The present article investigates the Dharma lineage of Xueqiao, based on the Record of Juyuan with supplementary material from the late-Ming, early-Qing Lamp histories.