摘要
本文旨在初步澄清kāyagatā sati（念身）一詞的指涉。南傳上座部通常將kāyagatā sati解釋為「對於身體的念」，kāyagatā sati被等同於四念處中的第一念處──觀身。透過佛典口傳歷史的考察，本文對《念身經》的巴利語本（Kāyagatāsati Sutta）及漢譯本與其他早期佛經作比對研究，探討該經可能如何形成與演變，嘗試局部重建現存的巴、漢傳本的共同起源──《念身經》祖本。此祖本大量取材自另外三部較早期而結構完整的經，從此祖本的內容可知，kāyagatā sati原來非僅指「對於身體的念」，而是具有更廣泛的涵義。
並列摘要
This essay aims at preliminary clarification of what is referred to by the term kāyagatā sati (念身in Chinese), which is usually rendered as mindfulness of the body and is equated to the first of the four Satipatthānas in the Theravāda tradition. Taking into account the oral tradition of Buddhist texts, an investigation into the Pali and Chinese versions of the Kāyagatāsati Sutta and other early texts leads to the suggestion about how the Kāyagatāsati Sutta may have evolved from three other texts which are internally much more coherent, and proposes a partial reconstruction of an antecedent version of the Kāyagatāsati Sutta from which the Pali and Chinese versions derived. According to this antecedent version, kāyagatā sati did not refer to mindfulness of the physical body only, but it implied much more than that.
延伸閱讀
- 黃家章（2022）。念佛法門：漢傳佛教淨土宗的修行觀與實修例舉。禪與人類文明研究，(11)，30-50。https://www.airitilibrary.com/Article/Detail?DocID=P20180416001-202206-202207180013-202207180013-30-50
- 馬小鶴、汪娟（2017）。不空譯《尊勝咒》綜考。敦煌學，(33)，53-78。https://www.airitilibrary.com/Article/Detail?DocID=a0000472-201708-201803150009-201803150009-53-78
- 劉泳斯（2020）。道（辰殳）《顯密圓通成佛心要》新考。華林國際佛學學刊，3(1)，58-78。https://doi.org/10.6939/HIJBS.202004_3(1).0003
- Pannaloka, R. (2021). Analysis, Wisdom and Healthy Life: An Investigation into the Value of Analysis in the Anāthapindikovāda Sutta. 玄奘佛學研究, (35), 1-47. https://www.airitilibrary.com/Article/Detail?DocID=18133649-202103-202104090009-202104090009-1-47
- 蘇南望傑（2015）。Study of Sthiramati's commentary on the Mahāyānasūtrālamkāra- kārikā。法鼓佛學學報，(17)，187-273。https://doi.org/10.6889/DDJBS.201512_(17).0005