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《以赛亚书》第三首仆人之歌初探

Preliminary Study of the Third Servant Song of Second Isaiah

摘要


公元前587年耶路撒冷的沦陷,给以色列人造成了前所未有的灾难,从第二以赛亚被掳的背景出发,梳理当时以色列遭遇周围列邦强国威胁的政治历史,被掳后回归耶和华唯一神教的神学背景从《以赛亚书》整体性出发,针对被掳以色列社群的处境,研究第二以赛亚第三首仆人之歌,仆人面对被掳的处境,努力投身于被掳的苦难处境当中,遭遇挑战和抵挡,响应公共领域中被掳苦难困境的出路问题。

關鍵字

被掳 唯一神教 仆人 公理

並列摘要


587 B.C, Jerusalem was conquered by the Babylonians, ending the Kingdom of Judah. It became an unprecedented disaster for the Jewish people in the history of Jews. It aims to study the historical, political and theological situation of Israelites around the period of exile. Since Second Isaiah is full of verses concerning the servant and it has to do with the situation of Israelites at that time, then based on it, it tries to study the third servant song from a holistic perspective. The servant has the responsibility of proclaiming the words of Yahweh among gentiles, according to the creative role that Yahweh played. As a result, the servant's public identity was questioned by different groups.

並列關鍵字

Exile Monotheism Servant Justice

參考文獻


H. H. Rowley, The Servant of the Lord, and Other Essays on the Old Testament (Oxford: Blackwell, 1965), pp.4-5.
Harry M. Orlinsky, Studies on The Second Part of the Book of Isaiah: The So-Called "Servant of The Lord" and "Suffering Servant" in Second Isaiah and Norman H. Snaith, Isaiah 40-66: A Study of the Teaching of the Second Isaiah and Its Consequences (Leiden: E. J. Brill, 1967), p.12.
Tryggve N. D. Mettinger, A Farewell to The Servant Songs: A Critical Examination of An Exegetical Axiom(Lund,Sweden: CWK Gleerup, 1983).
Antony Tharekadavil, Servant of Yahweh in Second Isaiah: Isaianic Servant Passages in Their Literary and Historical Context (Frankfurt am Main; New York: Peter Lang, 2007), p.16.
D. L. Smith-Christopher, “Reassessing the Historical and Sociological Impact of The Babylonian Exile (597/587-539 BCE),” in James M. Scott (ed.), Exile: Old Testament, Jewish, and Christian Conceptions (Leiden [The Netherlands]; New York: Brill, 1997), pp.13-14.

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