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哀悼無色青春:反娼女性主義之濫情政治與哀傷現代「性」

Mourning the Monogamous Ideal: Anti-Prostitution Feminism, Conjugal Sentimentality and the Formation of Melancholic Sexual Modernity in Taiwan

摘要


本論文主要處理自90年代中期以來造就台灣反娼女性主義霸權興起的一種主流女性濫情傷感,企圖顯示,這種依戀婚姻單一伴侶關係的情感模式,如何驅動著一種對當下非婚親密關係嚴厲管控的自由主義治理。藉由對反娼女性主義代表人物黃淑玲的論述分析,本論文將顯示黃淑玲社會學想像所構出的交易女人場景,是如何發自於丁乃非所歷史/理論化的「現代妻」主體以及強迫單一伴侶制的優勢情感位置。我特別將分析聚焦於婦女救援基金會所編著的《染色的青春:十個色情工作少女的故事》。我將這本根據黃淑玲田野研究改寫成的教育性書籍視為生命權力運作下的規訓產物,並揭示這個將「不幸少女」境遇大幅濫情化的救贖性計畫,如何在性別主流化過程中建制化的「性自主」場域裡,建構了一種女人潔淨無瑕的性。我將論證,寓於這個「性自主」的政治潛意識裡的,是無色青春作為文化理想失落的女性主義哀傷,而這樣一種情感狀態所滋養高度的保守性道德,正是台灣性的憂鬱現代性的體現。藉由對「性」福倫理的探討,我挑戰了這個親密公共領域所孕育的哀傷現代「性」,並提出一個跨越女性主義至善的邊地倫理位置,來持續攪擾那個應允我們婚後終將幸福美滿的主流敘事。

並列摘要


This paper concerns itself with the analysis of a dominant form of female sentimentality that animates the hegemonic rise of anti-prostitution feminist public sphere since the mid 1990s, showing how this affective mode, attached as it is to conjugal intimacy, propels a liberal form of state governance that intensifies the regulation of sexualities in present-day Taiwan. Through examining the praxes of the sociologist Hwang Shu-ling, a prominent figure in anti-prostitution feminism, I show how her articulation of the traffic in women is structured through the positionality of what Ding Naifei has termed as 'wife-in-monogamy'. Further, through examining ”The Youthhood Tainted By Sex: Stories of Ten Teenage Girls Doing Sex Work(2003)”, a pedagogical book compiled by the Women Rescue Foundation under Hwang's supervision, I demonstrate how this redemptive project of sex, which massively sentimentalises those 'hapless' girls fallen into the sex market, constructs a pristine feminine sexuality within the institutionalised field of 'sexual autonomy'. What inheres in the political unconsciousness of 'sexual autonomy' is, I argue, a profound sense of melancholia that mourns the loss of sexual innocence qua feminist ideal. Finally, through exploring the ethics of sexual happiness, I contest this melancholic state and the heightened moralism it gives rise to, calling for a queer politics to sabotage the happily ever-after.

參考文獻


黃淑玲(2003)。男子性與喝花酒文化,以Bourdieu的性別支配理論為分析架構。台灣社會學。5,73-132。
黃道明(2009)。良家婦女的性變態想像:劉毓秀與台灣國家女性主義的文明教化。台灣社會研究季刊。75,45-83。
何春蕤(2005)。從反對人口販賣到全面社會規訓:台灣兒少NGO的牧世大業。台灣社會研究季刊。59,1-42。
丁乃非、金宜蓁譯(2002)。看/不見疊影:家務與性工作中的婢妾身影。台灣社會研究季刊。48,135-168。
Ho, Josephine(2000).Self-Empowerment and "Professionalism": Conversations with Taiwanese Sex Workers.Inter-Asia Cultural Studies.2,283-299.

被引用紀錄


牟芮君(2017)。論《兒童及少年性剝削防制條例》之解釋適用-從性自主決定權出發-〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU201702060

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