- 期刊
Beverly J. Bossler, Powerful Relations: Kinship, Status, and the State in Sung China (960-1279)
被引用紀錄
蔡文地（2007）。宋代勸農文之研究〔碩士論文，國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2007.01630
洪銘聰（2012）。南宋家廟制的發展〔碩士論文，國立臺北大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0023-2008201212384600
邱詩華（2013）。《夷堅志》所呈現的士人神祕經驗〔碩士論文，國立清華大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0016-2511201310210450
延伸閱讀
- 林香伶（2007）。Nation Consciousness and Ethnicity's Revivification: The Study of Nan-Ming Writing by Chen Qu-Bing。東華人文學報，(10)，181-231。https://doi.org/10.6420/DHJHS.200701.0181
- 劉斐玟（2014）。The Biographical Writing of Nüshu: Its Historical Implications and Cultural Practice in Changing Rural China。近代中國婦女史研究，(23)，65-125。https://www.airitilibrary.com/Article/Detail?DocID=a0000480-201406-201408060008-201408060008-65-125
- Mann, S. (1993). What Can Feminist Theory Do for the Study of Chinese History? a Brief Review of Scholarship in the U.S.. 近代中國婦女史研究, (1), 241-260. https://doi.org/10.6352/mhwomen.199306.0241
- 廖朝陽（1995）。Depression Chinese Style: A Response to Chen Chao-Ying with Notes on Cultural Construction and National Identity。中外文學，23(10)，102-126。https://doi.org/10.6637/CWLQ.1995.23(10).102-126
- 何淑宜（2005）。Michael Szonyi, Practicing Kinship: Lineage and Descent in Late Imperial China。近代史研究所集刊，(50)，295-302。https://doi.org/10.6353/BIMHAS.200512.0295