透過您的圖書館登入
IP:3.149.255.162
  • 期刊

Extraterrestrial Turning Point: From Man-unkind to Meridian-kind?

並列摘要


It is concluded that the philosophy of Albert Camus provides insight helpful to the ethical-political development and application of (Charles Tandy's) Omniverse Theory. Such insights help expand Omniverse Theory with respect to pragmatic proposals meant to improve terrestrial society, ban extraterrestrial weapons, and proactively structure an extraterrestrial world at stable peace fit for free persons living in self-sufficient green-habitat intentional communities. Conceptually, it was found that individual rights are ethically required and that these individual rights in turn ethically require mutual obligations. Such a perpetually-evolving peaceful-and-free world society (”Meridiankind”) cuts across generations, generating an ethical imperative to develop antideath science-technology with the ability to resurrect all of the dead.

參考文獻


Buffett, W. 2011, [Quotation: “Predicting rain doesn't count, building arks does.”]. Most recently retrieved by me on July 13, 2011, from .
Burke, E. 1790, Reflections on the Revolution in France. Most recently retrieved by me on July 13, 2011, from .
Daalder, I. and Lindsay, J. 2007, “Democracies of the World, Unite,”The American Interest (January-February 2007). Available free on the internet: .
BOOK REVIEW of The High Frontier: Human Colonies in Space at .
Rosen, C. 2009, The Institute for Cooperation in Space (website): .

被引用紀錄


徐旭(2014)。社區動員如何可能?-以灣寶與大埔反土地徵收抗爭為例的比較研究〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2014.03123
柯瑞秋(2010)。中華民國與非洲邦交國外交關係之研(1998.1-2009.5)—從小國理論及社會交換論切入〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2010.03216

延伸閱讀