折衝於生命事實和攀附求同之間－廣西龍脊壯人家屋邏輯探究

Struggle Between the Life Realities and Identity to the Mainstream Society: A Study on the Logics of the House in Longji Zhuang People, Guangxi

郭立新(Li-Xin Guo)

《歷史人類學學刊》 6卷1&2期 (2008/10) Pp. 173-218

摘要

本文剖析龍脊壯人為應對生命的事實以及為向主流社會求同而建構的家屋邏輯。無論是將生命的來源寄託於想象的花園還是將家屋的生命力置於象徵國家秩序的神龕支配之下，龍脊壯人都有生命的事實重在於「養」的邏輯，其社會具有中心求同的內在結構特徵，不以男女間的差異為異，盡力將夫妻看成是兄妹，在此背景下形成具有血族特徵的兩可制；其結羣行為以自我的家為中心向邊緣擴展。養的邏輯彰顯男女之間勞動合作的重要性，夫妻結合的首要價值不在於性和生育，而在於通過勞動合作以供養家屋，親子關係亦可以通過養與被養的方式來形成。

關鍵字

壯族 ； 家屋 ； 國家化 ； 中心型社會

並列摘要

The paper attempts to analyze how the people of Zhuang Nationality construct the logics of their houses at Longji, Guangxi province, in their coping with the needs of life realities and identity to the mainstream society. No matter whether they ascribe the origin of life to the imaginary garden, or they attribute the value of the household to the shrine, which symbolizes the state authority, Longji Zhuang people have the logics that fostering is the important life reality. Their social structure is dualistic centralism which does not take into consideration of the differences between men and women, and they tend to regard the spouse as siblings, and being the ambilineal descent whose society groupings is based on the center of their own household. The logics of fostering makes the labor corporation of husband and wife become very important, and the most important value of marriage is not sex and reproduction of offspring, but fostering the house members through the labor of the couple, therefore the parent-child relationship is formed in the fostering process, too.

並列關鍵字

The Zhuang People ； House ； nationalization ； concentric society