Paul Tillich’s Understanding of Theology: A Pneumatological Christological Perspective

田立克對神學的理解：一個聖靈－基督論的角度

陳家富(Keith Ka-Fu Chan)

《漢語基督教學術論評》 Issue 20 (2015/12) Pp. 65-95

Abstracts

本文首先嘗試分析田立克以道的基督論到聖靈基督論的轉移，以解決整個神學本質和神學方法論的企圖仍然不成功。其核心主題「獨特性—普遍性」的張力無法得到妥當的處理。本文接著以一個田立克於1913年的作品中所重視、卻在晚期作品中忽略的三一觀點重整問題，在三一整個豐富和富果效的象徵中，使得上述的問題得以解決。

Keywords

三一論 ； 聖靈基督論 ； 田立克 ； 神學圈 ； 關聯法

Parallel abstracts

This paper, firstly, demonstrates the internal problem of Paul Tillich’s theology in general and theological method in particular in shifting his logos Christology to Spirit-Christology. The motif ＂particularity-universality＂ as a key notion is not well-balance through the theological development. Secondly, this paper proposes that the doctrine of Trinity, well-articulated in Tillich’s 1913 work and finds little attention in his mature work, provides a more fruitful and embracing symbol to release the tension and keep it in a dialectical way.

Parallel keywords

trinity ； Spirit-Christology ； Paul Tillich ； theological circle ； method of correlation

References

Bruce, Cameron J.R.(1976).The Hegelian Christology of Paul Tillich.Scottish Journal of Theology.29,27-48.

Clayton, J.(1980).The Concept of Correlation: Paul Tillich and the Possibility of a Mediating Theology.Berlin:Walter de Gruyter.

Cooper, John C.(1997).The "Spiritual Presence" in the Theology of Paul Tillich.Macon:Mercer University Press.

Gilkey, Langdon(2000).Gilkey on Tillich.Eugene:Wipf and Stock Publishers.

Lai, Pan-chiu(1994).Towards a Trinitarian Theology of Religions: A Study of Paul Tillich's Thought.Kampen:Kok Pharos.