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禪宗啟悟文學的典範與創意-以《景德傳燈錄》為觀察核心

The Paradigm and Creativity in the Enlighten Literature of the Zen School-An Analysis Based on "Jingde Records of the Transmission of Lamp" (Jingde Chuandeng Lu)

摘要


「不立文字」是禪宗闡述接受活動的核心觀念,亦是衡量禪宗文學的「創意」與「典範」的重要基準。本論文以「不立文字」作為觀測標的,以接受理論作為研究方法,分析「不立文字」所含藏的接受理念,發現其核心概念可以歸納成兩項,亦即「穿越文字」(不受限於文字的表相),以及「證悟解脫」(驗證文字所蘊含的真如實相)。「穿越文字」是接受活動的過程,而「證悟解脫」則是接受活動的目的。簡言之,禪宗文學的終極目標在於「證悟解脫」,亦即透過接受活動達成啟悟的效益。本論文進而從「證悟解脫」層面,探究禪宗啓悟文學對於《景德傳燈錄》的接受結果,並藉此說明《景德傳燈錄》激發出的創意及其典範地位。

並列摘要


'Scripts free' is a core concept within the interpretation of acceptance activities from the Zen School, and should be used as critical reference in studying creativity and paradigm of Zen literature. This article was aimed at examine 'scripts free' concept by means of acceptance theory, I found that acceptance theory based 'script free' concept could be distinguished into two sorts: first, 'jump over scripts' which refer to not confined to facial meaning of the scripts; second, 'bear testimony toward extrication' which refer to verify concrete truth. 'Jump over scripts' is the process of acceptance activities, and 'bear testimony toward extrication' is the objective of acceptance activities. In summary, the ultimate goal of the Zen literature is to bear testimony toward extrication, that is, to achieve beneficial results of enlightens through acceptance activities. Focus upon the critical concept of 'bear testimony toward extrication', the acceptance consequence of the enlighten literature of the Zen School exerted from the ”Jingde Records of the Transmission of Lamp” was deeply analyzed, the result showed the momentous status of the ”Jingde Records of the Transmission of Lamp” in inspiring creativity and in selling up paradigm.

被引用紀錄


何慧俐(2013)。歷代楊柳賦研究--以書寫流變與詩賦對照為主〔博士論文,國立中正大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0033-2110201613551080

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