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  • 期刊

降清明臣與清初輿論

Collaborators and Public Opinion in the Early Qing

摘要


自從乾隆皇帝編修《貳臣傳》以貶斥降清明臣後,史家論及清初貳臣,多認為他們「大節有虧」,備受當世所譴責。然而,考諸史實,明、清之際不單是一個舊政權解體而新政權尚未取得統一的時代,同時也是一個官方意識形態暫時失卻了主導地位的時期。明末弊政引發了人們對「愚忠」的質疑;重建社會秩序和延續華夏文化等迫切需要,也促使時人於議事論人時,每多著重事功和社會實效,反而較少空談道德原則。因此,那些在改善民生、恢復社會秩序,以及維護華夏文化於不墜等幾方面有實績的清初明降臣,輿論對他們亦普遍採取了較為寬容的態度,並肯定他們在局勢紛亂的艱難環境下所作出的貢獻。

關鍵字

遺民 貳臣 明末 清初 錢謙益 吳偉業

並列摘要


Since the compilation of the Biographies of Twice-serving Ministers (貳臣傳 Erchen Zhuan) in the Qianlong 乾隆 era, it has been generally believed that the Qing collaborators were condemned by contemporaries for their betrayal of the Ming dynasty. However, this impression, which was generated under the influence of Qianlong ideology, is severely challenged by the historical evidence. This paper points out that the Ming-Qing dynastic change was a period of political transition in which ideological control was relaxed. Citing comments made by early-Qing literati on the surrendered Ming officials, it argues that the corrupt politics of the late Ming gave rise to criticism of ”blind loyalty,” an ideology advocated by the ruling class; the urgent need to restore social order and maintain the transmission of Chinese culture in the early Qing also led to an emphasis on social pragmatism rather than moral idealism in discussions of official matters. As a result, those former Ming officials in Qing office whose deeds contributed to the improvement of the people's livelihood, the restoration of social order, or the transmission of Chinese culture won the public's sympathy and acknowledgement for their contributions.

參考文獻


宋程顥、程頤(1981)。二程集。北京:中華書局。
宋朱熹(2001)。四部叢刊:晦庵先生朱文公文集。北京:書同文數字化技術公司。
宋朱熹著、黎靖德編(1986)。朱子語類。北京:中華書局。
(1991)。萬曆邸鈔。揚州:江蘇廣陵古籍刻印社。
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被引用紀錄


陳冠辰(2013)。明清時期于謙的形象演變與民間信仰〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2013.03093
孫帝強(2014)。明遺民人物畫之身分認同─ 以諸葛亮、陶潛、寇湄的圖像符碼為研究中心〔碩士論文,國立中央大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0031-0605201417533770

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