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摘要


武士道這個概念,時至今日,並沒有滿足過任何一位思想家或研究者。它亦會因時因地等因素而呈現出不同風貌,因此關於武士道的研究,仍然在不斷地蓬勃發展當中。當日本傳統的價值觀遇到西方異質文化的價值觀時,產生了前所未有的巨變。武士的道德規範及生活準則,在新渡戶稻造(Nitobe Inazou, 1862-1933)的《武士道》這本書中,則有了近代化的詮釋。因而日本人在進入近代之後,也多一個道德教育的選項。本文以「武士道與近代」為題,首先透過觀察日本近代西學啟蒙思想家福澤諭吉(Hukuzawa Yukichi, 1835-1901)對德川封建體制的批判所帶出的武士形象。以此為背景,接著分析新渡戶的《武士道》中具有基督教道德觀的武士形象。最後思考日本在面對西方近代時所呈現出來的自我批判與認同觀。

並列摘要


The general concept or definition of Bushido has not been satisfactory to any thinkers or scholars. And the concept or definition concerning Bushido does vary owing to different time and occasion. It is owing to this fact that the study of Bushido is far from conclusion. During its encounter with the different value system from the West, the traditional values of Japan went through unprecedented changes. The moral standard and the life principles which samurai had followed received some new and modern some interpretation and presentation in the book Bushido, The Soul of Japan by Nitobe Inazou (1862- 1933). As a result, Japanese in modern time had one more option in their moral education. This paper, taking as its subject Bushido and modern age, will examine the criticism which Hukuzawa Yūkichi (1835-1901), a Japanese thinker devoted to promoting modern Western enlightenment, has had of feudal system of Tokugawa period. It will then proceed to analyze the samurai image equipped with the point of view of Christian morals in Nitobe Inazou's Bushido. The final part of the paper will discuss how Japan, when faced with the modern West, had its self-criticism and attempted to imitate the West.

參考文獻


李登輝、蕭志強譯(2004)。武士道解題。臺灣:前衛。
張崑將(2011)。明治時期基督教徒的武士道論之類型與內涵。臺大文史哲學報。75,181-215。
山本常朝述、田代陣基編、大木陽堂解說(1937)。《鍋島論語 葉隱讀本》。東京:教材社。
山本博文(2003)。武士と世間。東京:中央公論社。
笠谷和比古(2005)。武士道と日本型能力主義。東京:新潮社。

延伸閱讀


  • 黃約瑟(1984)。武士彠事蹟另探食貨月刊13(9&10),376-396。https://doi.org/10.6435/SHM.198401.0376
  • 胡悦晗(2009)。「前近代」消費社會中的士人身份認同二十一世紀(114),155-158。https://www.airitilibrary.com/Article/Detail?DocID=P20200814001-200908-202109010013-202109010013-155-158
  • 林憲宏(2014)。關於遠藤周作的《武士》明道日本語教育(8),1-12。https://www.airitilibrary.com/Article/Detail?DocID=a0000415-201408-201406300009-201406300009-1-12
  • 陳光興(2005)。"Asia" as Method台灣社會研究季刊(57),139-218。https://doi.org/10.29816/TARQSS.200503.0004
  • 陳美玲(2014)。Kiyoudo Notes the Story of Medical and Health中國文化大學中文學報(29),101-115。https://www.airitilibrary.com/Article/Detail?DocID=10238808-201410-201512090050-201512090050-101-115

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