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論謝林哲學中的藝術直觀與藝術形構

The Artistic Intuition and Artistic Formation in Schelling's Philosophy

摘要


謝林哲學中的藝術擺盪在兩端:一是哲學意識的最終環節,一是同一性體系裡的一個面向。主要的問題是追問藝術的本質與人的意識之根本關連,並探索其可能的哲學解釋。然而,藝術直觀乃是客觀地反映著智性直觀,因此也透露出藝術與絕對者的關連。藉著採用自神秘主義傳統「一體化形構」與「內化形構」的表述方式,謝林視藝術為絕對者在客觀形式中的陳述。藝術想像交織著形上學原理(如,無限與有限,觀念與實在),將宇宙的建構具體化,在自身中整合著哲學意義,如此,在哲學體系建構的意義中,使得藝術哲學成為可能。

並列摘要


In Schelling's philosophical conception, art is set in an alternative: either as the ultimate moment of philosophical consciousness or as a phase in the identity system. The main question is how the essential character of Art is in relation to the human consciousness and significant in the light of philosophical apprehension. As the artistic intuition reflects objectively the intellectual intuition, the art reveals an original articulation with the absolute; art is considered as a presentation (Darstellung) of the absolute in the objective form, formulated in terms of imagination (Einbildung) or in-formation (Ineinsbildung), especially used by Schelling in adapting the mystic tradition. Since the metaphysical principles (infinite, finite; ideal, real) are interwoven in system, artistic imagination incarnates the construction of the Universe and integrates in itself the constructive meaning, which renders possible the philosophy of art.

參考文獻


謝林、梁至學、石泉譯(1976)。先驗唯心論體系。北京:商務印書館。
謝林、魏慶徵譯(1997)。藝術哲學。北京:中國社會出版社。
Barth, Bernhard(1991).Schellings Philosophie der Kunst. Göttliche Imagination und ästhetische Einbildungskraft.Friburg/München:Karl Alber.
Bubner, Rüdiger (Hrsg.)(1973).Das älteste Systemprogramm. Studien zur Frühgeschichte des deutschen Idealismus (Hegel-Studien, Beiheft 9).Bonn:Bouvier.
Coleridge, Samuel Taylor,Donald A. Stauffer (edited)(1951).Selected Poetry and Prose of Coleridge.New York:Random House.

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