道佛互動—以心性論為中心（上）

Intermingling of Daoism and Buddhism, from the Perspective of Mind-Nature

方立天(Li-Tian Fang)

《哲學與文化》 25卷11期 (1998/11) Pp. 1049-1060

https://doi.org/10.7065/MRPC.199811.1049

摘要

道佛心性論的互動是中國思想史的重大問題。本文著重從道家的道、自然、無為而無不為、靜觀、得意忘言思想對佛敎的影響，强調道家為佛敎尤其是禪宗提供了本體論、方法論和認識論的理論基礎；又從佛敎的輪回果報、萬法皆空、心生萬法、明心見性思想對道敎的影響，强調佛敎對道敎在轉變對人的形體、生命、人生理想的看法上起了巨大的推動作用，使之轉向於心性修養，從而揭示了中國佛道兩家心性論思想互動互補、交融會通的思想特色。

關鍵字

道 ； 道家 ； 佛教 ； 禪宗 ； 自然 ； 心性 ； 互動

並列摘要

The intermingling of the theory of mind and nature in Daoism and Buddhism is a big problem in the history of Chinese thought.
This essay would like to proceed from the notions of Dao, Zi Ran, no exerted effort and everything gets done, silent observation and capturing the meaning and forgetting the words in philosophical Daoism and examine their influence on Buddhism. It would like to emphasize that philosophical Daoism, especially Zen, contributed largely to the basis of Buddhism's ontology, methodology and epistemology. From the perspective of religious Buddhism, I would like to take a look at transmigration and retribution, the dharmas are all empty, the dharmas are produced in the mind, and the enlightened mind sees the nature（明心見性）, and their influence on religious Daoism.
This in emphasizing that religious Buddhism had a great influence on religious Daoism in the realm of life ideals.
In cultivating the mind and nature of man, Chinese Buddhism and Daoism drew from and complemented each other, creating a unique philosophical synthesis.

並列關鍵字

Dao ； Daoism ； Buddhism ； Zen ； Nature ； Character ； Intermingling