摘要
現代之思從三方面展開思想形態的完整性，對科學的思索對生活世界的思索，對人之本質的思索。出於自身理論的要求，前兩種思之形態把形而上學拒斥於理解之門以外，形而上學的出現為偶然的。對人的生產性本質之思深入形而上學，認可了它的相對歷史必然性。馬克思、尼采、海德格各自揭示了更為本源的關係：人與他在世的力量、意志、思想之間的關係。作者思考的是形而上學的絕對必然性。現代之思本身須讀解為歷史的標記。當代應以之為中介走向形而上學自身本己的現實。這裡須：一、打破所謂的「歷史連續性」，即形而上學是形成技術思維的歷史；二、揭示「虛無的吶喊」中所隱藏的「存在最終的本有」，它是形而上學保藏於歷史中的「神聖」。
並列摘要
Modern thought has developed into what it is today from three sides, a consideration of science, of the living world and of man’s essence. The first two systems of thought demand that the theory of a body be considered outside a metaphysical realm. The essence of man can be considered from a relative necessity of history. Marx, Nietzsche, and Heidegger have proceeded form an even more basic stance, considering the relationship between man and his will to power, volition and thought. I consider in this paper the absolute necessity of a metaphysics. Modern thought must resolve this historical representation. It must go the way of metaphysics in realizing this task. Here we must: 1) Breakthrough the notion of the so-called ‘linear history’. Metaphysics must complete a history of technological thought. 2) Reveal existence’s ultimate being hidden in the ‘cry of nothingness’. This is a metaphysical ‘holiness’ hidden in history.