戴震《中庸補注》的詮釋理路及基本思想試析

On the Interpretational Principles and Fundamental Thinking of Dai Zhen's Added Annotations to the Doctrine of the Mean

張晶晶(Ching-Ching Chang)

《哲學與文化》 32卷7期 (2005/07) Pp. 165-181

https://doi.org/10.7065/MRPC.200507.0165

摘要

本文以戴震的《中庸補注》為主題，試探討其對《中庸》的特殊詮釋理路及思想，並解釋其在經典詮釋史上的重要意義。戴震認為陰陽五行是為萬物之本，而其氣化流行是為天道。人由陰陽五行氣化流行中分得氣，是為性的基礎，此人性包含了血氣心知，為了人性的相生相養之需求，則有了人道的存在。人道即人倫日用之常，「中庸」即指人在人倫日用之常道的履行中，努力使自己合於中庸之道，道並不深奧遙遠，戴震極力強調中庸之道平易實際及可實踐性。《中庸》在戴震的詮釋下，呈現了一和理學截然不同的性格。《中庸補注》在經學思想史上雖然尚未受到注意，但它的出現印證了中國經典注疏循環的規律，並且提醒了我們經典文本可能仍存有的詮釋和討論的空間。

關鍵字

戴震 ； 中庸 ； 中庸補注

並列摘要

This paper is intended to explore Dai Zhen's special interpretational principles and thinking about The Doctrine of the Mean based on his Added Annotations to the Doctrine of the Mean and explain his importance in the history of the interpretations of classics. Dai Zhen believed that yin-yang and the five elements were the basis of all things. ”The mean” was to follow the way of the mean in everyday life, which was neither exotic nor obscure. Accentuating the commonness and practicability of the mean, Dai Zhen's interpretations of The Doctrine of the Mean showed a character totally different from the one of Neo-Confucianism.
Though so far neglected in the intellectual history of classical works, the very existence of Added Annotations to the Doctrine of the Mean proves the circular rule of the annotations of Chinese classics; furthermore, it reminds us of the possible room for the interpretations and discussions of classic texts.

並列關鍵字

Dai Zhen ； The Doctrine of the Mean ； Added Annotations to the Doctrine of the Mean