王通「中道思想」與「三教可一說」之商榷

王通，字仲淹，諡號曰「文中子」。其傳世作品為《中說》，而《中說》在前人考證之下，認為此書並非偽書，惟恐其中有後人穿鑿附益之嫌疑。王通是隋代的犬儒，畢生尊崇周孔，並且以匡復儒學為志業，頗有弘道淑世之用心。王通儒學脫離以往經學注疏的風氣，他著重儒學經也、務實的效益，強調儒學與政教的緊密結合。王通之學在中晚唐以來漸次受到儒者的注意，宋朝之時則一度成為顯學。朱熹嘗對王通學說提出批評，尤其較多是對其思想「本體」方面的質疑。除此，「三教可一說」亦是值得商榷之議題。

關鍵字

王通；儒家思想；中道思想；三教可一說

並列摘要

WangTong, also called Zhong-yan or Wenzhongzhi. His writing is Zhong Shuo. The investigation from scholars, Zhong Shuo is not the false document, but the later ages distort his writing is possible. WangTong is the greatest Confucian Scholar in Sui Dynasty. All his life, he revere JouGung and Confucius, and his responsibility is to recover The Confucianism. He want to relieve the people. WangTong's Confucianism have separate itself from the general mood about explain the classics. He stress the effect of the ”manage affairs” and the ”practical thought,” he stress that the Confucianism and the political act must be combine. The theory of Wenzhongzhi is attached from Confucian scholar since middle period of Tang Dynasty, it is current in Sung Dynasty. JuShi criticize Wang Tong's thought, especial has the challenge to the noumenon. Excepting this, the saying about ”Three are one” also need to deliberated.