論儒學在唐君毅先生哲學中的角色－－杜保瑞教授文章讀後

On the Role of Confucianism in Junyi Tang's Philosophy-A Reflection on Professor Bau-Ruei Duh's Essay

趙敬邦(King Pong CHIU)

《哲學與文化》 44卷2期 (2017/02) Pp. 185-200

摘要

本文以杜保瑞教授一篇批評唐君毅先生的文章作引子，指出唐先生的哲學並非求「客觀」地介紹耶、佛兩教義理，而是把兩教放置在與儒家思想一樣的地位，一同統攝於其個人的哲學系統之中，以使一切有價值的思想能並行不悖，和諧共存。因此，吾人實不宜輕用「以儒攝耶、佛」一類的說話，來形容唐先生的哲學。儒學在唐先生的哲學系統中，只是最能有助促成各種思想間的並行不悖。唐先生雖以新儒學見著，但實際上，他卻是在為儒學的功能設限，好讓吾人不致誤把儒學放置在其他宗教和思想之上，情況正與杜教授所主張者相反。簡言之，認為唐先生是以儒學來統攝其他思想的說法，實值得我們檢討。

關鍵字

唐君毅 ； 杜保瑞 ； 「以儒攝耶、佛」

並列摘要

This essay is potentially a response to a previous essay of Professor Bau-Ruei Duh, who considers Junyi Tang's 'absorbing Christianity and Buddhism with Confucianism' a confusion of ideas. This essay argues that the aim of Tang's philosophy is not to discuss the thought of Christianity and Buddhism in a so-called 'objective' way, but to put these two intellectual and religious traditions, together with Confucianism, within his own philosophical system, concluding that these traditions could co-exist harmoniously without obstruction. In this sense, arguing that Tang was to 'absorb Christianity and Buddhism with Confucianism' is inappropriate. In Tang's view, what makes Confucianism superior in comparison with its counterparts is the function that Confucianism plays, that is to help make various traditions co-existing. Unlike most studies about Tang that focus on Tang's emphasis on the dominant role of Confucianism, this essay argues that Tang was to re-define the limitations of Confucianism.

並列關鍵字

Junyi Tang ； Bau-Ruei Duh ； ＂Absorbing Christianity and Buddhism with Confucianism＂

參考文獻

唐．宗密，《原人論》，《大正藏》卷 45。

唐．法藏，《華嚴一乘教義分齊章》，《大正藏》卷45。

吳汝鈞(2002)。佛教思想大辭典。臺北:臺灣商務印書館。

吳汝鈞(2009)。當代新儒學的深層反思與對話詮釋。臺北:臺灣學生書局。

杜保瑞()。