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試論楠本正繼對宋明儒學史的建構與詮釋-以《宋明時代儒學思想之研究》為中心

A Study on Kusumoto Masatsugu's Construction and Interpretation of Confucianism History in Song and Ming Dynasties-Centered within The Study of Confucianism in the Song-Ming Period

摘要


楠本正繼在《宋明時代儒學思想之研究》中遵循邏輯與歷史相統一的原則。在宋明儒學史的建構上,楠本正繼以宋學與明學的精神特質為內核,以思想源流為線索,建構了比較完備的思想史體系。在宋明儒學思想的詮釋上,楠本正繼立足於對中國哲學思想精神的切身體認及其原典文獻的深入解讀,通過梳理宋明儒學中各種思想流派的交涉與影響,闡明作為宋明儒學主體的朱子學及陽明學的體用精神、內在理路及歷史意義,同時貫穿著中日西、儒釋道等不同思想體系間的比較分析,在此過程中結合了問題意識與文獻解讀。其思想史建構與哲學詮釋的理論與方法對於中國哲學史的研究具有重要參考價值。

並列摘要


Kusumoto Masatsugu followed the principle of unity of logic and history in A Study of Confucianism in the Song and Ming Dynasties. In the construction of Confucian history in Song and Ming Dynasties, Kusumoto Masatsugu built a relatively complete ideological history system with the spiritual characteristics of Song and Ming as the core and the ideological origin as the clue. In the interpretation of Confucianism in Song and Ming Dynasties, Kusumoto Masatsugu based on his personal understanding of the spirit of Chinese philosophy and his deep interpretation of the original documents, clarifies the practical spirit, internal rationale and historical significance of Zhu Zi's and Yangming's Confucianism as the main body of Confucianism in Song and Ming Dynasties by combing the interaction and influence of various schools of thought in Confucianism in Song and Ming Dynasties. Meanwhile, it runs through the comparative analysis of different ideological systems, such as China, Japan, the West, Confucianism, Buddhism and Taoism. In this process, it combines the problem consciousness and literature interpretation. The theory and method of its ideological history construction and philosophical interpretation have important reference value for the study of the history of Chinese philosophy.

參考文獻


(日)楠本正繼,《宋明時代儒學思想の研究》,東京:廣池學園出版部,1964。
(日)楠本正繼,《楠本正繼先生中國哲學研究》,東京:文言社,1975。
(日)岡田武彥,《王陽明與明末儒學》,吳光、錢明、屠承先譯,重慶:重慶出版社,2016。
(日)岡田武彥,《宋明哲學の本質》,東京:明德出版社,2008。
清.黃宗羲、全祖望,《宋元學案》,陳金生、梁運華點校,北京:中華書局,1986。

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