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  • 期刊

明代兩廣的王學社群與教化倫理

The Wangle Communities and Civilization Ethics in Iguanodon and Guamanian in Ming Dynasty

摘要


《明史》指出明代理學以心學為主流,王學是其一。王陽明之學活躍於民間有別於經院,他具備心性和事功實踐的學問。而兩廣是他最後任「兼左都御史」,正是展現他學問落實於生命的寫照。在《明儒學案》列粵東王學,未列粵西,從馮夢龍的記述中得知,王陽明興學,使得粵西的士民開始了解心學。學界鲜少對兩廣王學社群進行探討,故本文試探究王學在兩廣之心學傳播。就兩方面:在兩廣王陽明之學如何傳播?王陽明之學的傳播有何轉變?

關鍵字

明代兩廣 王學 湛甘泉 薛侃 季本 教化

並列摘要


"History of Ming Dynasty" pointed out that the Ming Dynasty agent study takes the mind study as the mainstream, and Wang study is one of them. Wang Yangming's studies are active in the folks and are different from the scholastics. He has the knowledge of mind and practice. Guangdong and Guangxi were his last "Jianzuo Du Yushi", which is a portrayal of his knowledge in life. In the "Ming Confucianism Case", Guangdong Wangxue was listed, but Guangxi was not listed. From Feng Menglong's account, it was learned that Wang Yangming's initiation of school made Guangxi scholars begin to understand Xinxue. The academic circles rarely discuss the Wangxue community in Guangdong and Guangxi, so this article tries to explore the spread of Wangxue in Guangdong and Guangxi. In two respects: How is Wang Yangming's study spread in Guangdong and Guangxi? How has the spread of Wang Yangming's studies changed?

參考文獻


明.王守仁,《王陽明全集》,陳恕編校,鄭州:中州古籍出版社,2016
明.方獻夫,《西樵遺稿》西樵歷史文化文獻叢書,南寧:廣西師範大學出版社,2014。
明.全祖望,《鮚埼亭集》,欽定四庫全書清抄本。
明.何良俊,《四友齋叢說》,北京:中華書局,1959。
明.郭楠修,《南寧府志十卷》,景嘉靖十七年序刊本。

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