- 期刊
書評：符文玲，《分享、疏離、共善—論卡洛．沃提瓦／若望保祿二世的人學》
Wen-Ling FU, Participation, Alienation and the Common Good: in the Anthropological Vision of Karol Wojtyła and Its Reflection in the Magisterium of John Paul II
延伸閱讀
- 周國文（2011）。書評：廖申白：《交往生活的公共性轉變》－公共領域的萌生與公民倫理的塑造。哲學與文化，38(9)，175-179。https://doi.org/10.7065/MRPC.201109.0175
- 林妤晏（2004）。分裂與拼貼：從瑪格麗特‧愛特伍德的《蘇珊娜‧慕迪日記》談加拿大後殖民文學書寫策略。英美文學評論，(7)，125-161。https://doi.org/10.6711/REAL.200404_(7).0004
- 鄭印君（2020）。互文中的書寫與信仰界域：遠藤周作《沈默》與格雷安．葛林《權力與榮耀》之互文性敘事研究。哲學與文化，47(10)，57-77。https://www.airitilibrary.com/Article/Detail?DocID=10158383-202010-202011050007-202011050007-57-77
- 鄒嘯宇（2019）。On Wufeng Hu's Construction of the Thoughts of Wai Wang and its Inherent Clue: On the Relationship between Morality and Politics in Traditional Confucianism。哲學與文化，46(8)，157-170。https://www.airitilibrary.com/Article/Detail?DocID=10158383-201908-201908080012-201908080012-157-170
- 譚家博（2022）。Self-Affirmation and Self-Negation: An Analysis on the Ontological Disagreements between Christianity and Confucianism in Mou Zongsan's Criticism of Kierkegaard。道風：基督教文化評論，(56)，173-208。https://www.airitilibrary.com/Article/Detail?DocID=P20170411002-202201-202203170009-202203170009-173-208