朱熹「情」的倫理思想向度

朱熹「情」思想的發展過程中繼承了張橫渠「心統性情」思想，衍化出以心、性、情三者為結構的倫理模式。朱熹的「情」思想構建了一種獨特的「人化」、「人性」的「成人」、「成聖」的「人之為人」的倫理學思想。他的「情」思想在其倫理思想中發揮著獨特的作用，不能只被看作是「性體」的「情用」，或「性一」的「情分殊」。朱熹意圖通過「情」思想的凸顯達到了人與天道的結合，完成「天人合一」的倫理思想構建。因此，對朱熹「情」思想的強調，對情-性關係的重新挖掘，及關於討論「情」與「敬」、「美」等觀念的關聯，有助我們在理解朱熹的倫理思想突破已有的研究範式，更加接近朱熹的倫理思想的本義。

關鍵字

朱熹；情；敬；美

並列摘要

Zhang Zai's(張載) thought of ＂Mind over Feeling＂(心統性情) played an important role in the development of Chu Hsi's thought of ＂Qing(情)＂, and developed Chu Hsi's ethical thought of mind, including the core concepts of Xin(心), Xing(性) and Qing, Chu Hsi's thought of ＂Qing＂ is an important part of the ethical thought of ＂Being Human＂, which creates a kind of ＂be-man＂ knowledge. Chu Hsi's ＂Qing＂ thought not only be regarded as a part of his ＂Xing＂ thought, but also represents another ethical connotation of Chu Hsi. Its ultimate goal is to form an ideal ethical model of ＂the unity of man and nature(天人合一)＂. The study of Chu Hsi's ethics and the rediscussion of the relationship between Chu Hsi's Qing, Jing(敬) and Beauty can help us to have a clear understanding of Chu Hsi's ethics.