朱熹「道統論」的注釋表達：以《孟子集注》中的道統構建為中心

Zhu Xi's Delivery of Confucian Orthodoxy through Annotations: by Discussing How the Confucian Orthodoxy is constructed in the Mengzi Jizhu

于芝涵(Zhi-han YU)

《哲學與文化》 48卷11期 (2021/11) Pp. 177-192

摘要

朱熹除了在《四書集注》序中論述其「道統論」，還通過溢出經文文義的追加觀點，把自己的「道統」思想灌注於典籍注釋中。孟子在朱熹的「道統」序列中居於承轉地位，朱熹將道統構建與注《孟》結合起來，通過注釋典籍來傳達其道統觀念，不僅是一個哲學（思想）問題，也是一個注釋學問題。本文深入《孟子集注》的具體注釋，從「在注釋中直接『尊孟、彰孟』」、「在注釋中刻意構建『孔孟一體』」、「在注釋中尊二程為孟子道統唯一傳人」三個維度探討朱熹以注釋構建理學道統的層次和方式，還原和體察其注《孟》時刻意溢出原文文義所反映的儒學關切。

關鍵字

朱熹「道統論」 ； 《孟子集注》 ； 注釋表達 ； 道統構建

並列摘要

Besides the preface of the Sishu Jizhu, Zhu Xi also infused his ideas about ＂Confucian orthodoxy＂ into the details of the annotations by additional points, which overflowed the meanings of the scriptures. Mencius plays an important role in Zhu Xi' s theory of Confucian orthodoxy, Zhu Xi combined the construction of Confucian orthodoxy with the annotation of Mencius and conveyed his ideas about Confucian orthodoxy through annotations, which is not only a philosophical (ideological) issue, but also an annotational issue. This article goes deep into Zhu Xi's annotation in the Mengzi Jizhu, and analyzes Zhu Xi's frame and methods of constructing the Confucian orthodoxy from three dimensions: ＂respecting and honoring Mencius directly in the annotation＂, ＂constructing the integration of Confucius and Mencius intentionally in the annotation＂ and ＂commending the Cheng Brothers as the only inheritor of Mencius orthodoxy in the annotation＂, in order to restore and observe his Confucian concerns reflected from the overflowed meanings of the scriptures when annotating Mencius.

並列關鍵字

Zhu Xi's Concept of Confucian Orthodoxy ； Mengzi Jizhu ； Delivery through Annotations ； Constructing the Confucian Orthodoxy

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