從沈清松的對比哲學論中華新士林哲學的保育觀

沈清松致力於在中西哲學的對比中開拓中華新士林哲學的可能性，他以對比哲學克服西方二元對立的宰制性典範，以多元他者反思現代性主體的封閉與膨脹，並以慷慨之德重構開放的主體性，為開創接待他者的新文化奠定思想基礎。本文嘗試針對自然他者在生態保育上的議題，面對生物多樣性減少的危機，在天主教生態思想的指引下，透過對比哲學來闡述中華新士林哲學的保育觀。本文分為三部分：首先，筆者要說明生物多樣性和保育倫理的基本概念；其次，筆者要統整生態通諭《願祢受讚頌》在保育上的主要原則；最後，筆者試圖透過「自然與文化」、「群體與個體」以及「身體與心靈」的三重對比，結合天主教的生態思想與沈清松的慷慨倫理，尋思對他者的慷慨如何成為一種保育之德，為保育工作提供哲學上的理論資源。

關鍵字

沈清松；對比哲學；多元他者；保育倫理；生物多樣性

並列摘要

Vincent Shen was committed to exploring the possibility of Chinese Neo-Scholasticism in the contrast of Chinese and Western philosophy. For laying the foundation for the creation of a new culture which could welcome the other, he overcomes the dominant paradigm of Western binary opposition with the philosophy of contrast, reflects on the closed and over-expanded subjectivity with the concept of many others, and reconstructs the subject with the virtue of generosity. This article attempts to address the issue of ecological conservation related to the natural other. In the face of the crisis of biodiversity loss, under the guidance of Catholic ecological thought, I hope to expound the conservation ethic of Chinese Neo-Scholasticism through the philosophy of contrast. This article is divided into three parts. Firstly, I will explain the basic concepts of biodiversity and conservation ethic. Secondly, I want to summarize the main conservation principles of the encyclical Laudato si'. Finally, through the triple contrast of ＂nature and culture,＂＂community and individual,＂ and ＂body and mind,＂ I try to combine Catholic ecological thought and Vincent Shen's ethics of generosity to reflect on how generosity to the other can become a kind of conservation virtue, so that it can provide philosophical theoretical resources for conservation.