比較視域下王龍溪與羅近溪哲學思想較析－以三教會通為核心開展

王龍溪秉持著良知教中「虛寂」的義蘊，認為佛道二氏是可以也必須被融攝於儒學之中。然龍溪並未捨棄其儒者的身份，只是在義理根源之處與工夫進路上，辨明儒學與佛道二氏之不同，最終能達成以良知為樞要範圍三教之理想。羅近溪早年喜讀佛道二氏的經典，並與僧人方士交往甚深，然近溪在確立以儒家義理為主的孝弟慈之旨後，便不再多談論佛道二氏的義理思想。而近溪在指點他人學問時，喜以禪宗頓教的方式教導他人、使他人開竅。而在近溪生命的最後時刻，見其堅定地表明自己身為儒者的立場。總結二溪的三教思想可就三點說明：「創造詮釋」與「當機指點」、「真息自調」與「息安用調」、「一念微處」與「一切放下」。

關鍵字

王龍溪；羅近溪；陽明後學；三教思想

並列摘要

Wang Longxi adhered to the meaning of ＂emptiness＂ in the religion of conscience, believing that the Second Sect of Buddhism and Taoism could and must be integrated into Confucianism. However, Longxi did not abandon his status as a Confucian, but only discerned the difference between Confucianism and Buddhism and Taoism at the root of righteousness and on the way of work, and finally achieved the ideal of the three religions with conscience as the core. In his early years, Luo Jinxi liked to read the classics of the Buddhist Dao Ershi and had a deep relationship with the monks and alchemists, but after Establishing the Principle of Filial Piety and Kindness based on Confucian righteousness, Jinxi no longer talked much about the righteous thoughts of the Buddhist Dao Ershi. When Jinxi instructs others to learn, he likes to teach others and enlighten others in the way of Zen Buddhism. In the last moments of Omi's life, he firmly stated his position as a Confucian. Summarizing the Three Teachings, we can explain three points: ＂Creating Interpretation＂ and ＂Pointing at the Moment＂, ＂True Breath Self-Adjustment＂ and ＂Resting in Peace＂, ＂One Thought Subtle Place＂ and ＂Letting Go of Everything＂.