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以語言感質為焦點的智慧導向哲學諮商

Phronesis-Oriented Philosophical Counselling: Focusing on Semantic Sentiment

摘要


本文的目的在於發展一套「以語言感質為焦點的智慧導向哲學諮商」。第壹節說明智慧導向哲學諮商的特徵,以及採取此進路的理由。第貳節對比智慧導向哲學諮商中的不同視角-蘇格拉底式視角、柏拉圖式視角、技藝視角,以及說明採取技藝視角的理由。第參節與第肆節說明智慧導向哲學諮商的實踐與深化方式,並將聚焦在「語言感質」概念,分別說明語言感質概念引入的理由、其理論基礎及應用。

並列摘要


This article aims at developing a phronesis-oriented philosophical counselling, with a focus on the idea of semantic sentiment. In Section 1, we elucidate the characteristics of phronesis-oriented approach to philosophical counselling and state our reason for adopting this approach. In Section 2, we consider three visions of phronesis-oriented philosophical counselling, i.e., the Socratic vision, the Platonic vision, and the skill-based vision, and argue for the third vision. In Sections 3 and 4, we show how to practice such phronesis-oriented philosophical counselling by introducing, exploring, and applying the idea of semantic sentiment.

參考文獻


Haidt, Jonathan. The Righteous Mind: Why Good People Are Divided by Politics and Religion. New York: Vintage Books, 2013.
Kortum, Richard. Varieties of Tone: Frege, Dummett and the Shades of Meaning. London: Palgrave Macmillan, 2013.
Ku, Hsiulin. “The Semantic Theory and the Availability Principle,” NTU Philosophical Review 48(2014): 123-158.
Lahav, Ran. “A Conceptual Framework for Philosophical Counseling: Worldview Interpretation,” in: Essays on Philosophical Counseling. Edited by R. Lahav and M. Tillmans. Lanham: University Press of America, 1995, pp.3-24.
Lahav, Ran. “Philosophical Counselling as a Quest for Wisdom,” Practical Philosophy4.1(2001): 6-19.

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