從典範轉移論惠棟之《周易本義辨證》

Hui Dong's "Zhouyi Benyi Bianzheng" as a Paradigm Shift

張素卿(Su-Ching Chang)

《國文學報》 53期 (2013/06) Pp. 93-118

https://doi.org/10.6239/BOC.201306_(53).04

摘要

清乾嘉之學以「漢學」思潮為主流，惠棟（1697－1758）是推動典範轉移的關鍵人物。他有一系列《易》學著述，其中《周易本義辨證》成書較早，針對朱熹（1130－1200）《周易本義》加以辨析參證，表彰其「復古」，更旁通於「漢學」，藉此消解「宋學」之權威。以此為先導，其後《易漢學》、《周易述》乃正式為清代「漢學」之《易》學著述開山。

關鍵字

惠棟 ； 《易》學 ； 漢學 ； 典範轉移 ； 乾嘉之學

並列摘要

When the Qian-Jia School paradigm for study of the Classics formally turned towards Han Learning, Hui Dong was the key figure. His series of studies of the studies on the ”Yi” (易), including reconstructions, philology, phonology, led to his composition of new subcommentaries based on Han scholars' study of original meanings. The earliest of these, the ”Zhouyi Benyi Bianzheng” (周易本義辨證), was especially directed at questionable aspects of Zhu Xi's ”Yijing Ben Yi”, supported by additional references to put forth the idea of a return to antiquity to further the Han Learning movement. This attack on the established position of Song learning began a new direction in studies of the Yi. Subsequently, his ”Yi Hanxue” (易漢學) and ”Zhouyi Shu” (周易述) re-established the primacy of the Han Learning scholarship during the Qing.

並列關鍵字

Hui Dong ； Yi studies ； Han Learning ； Paradigm Shift ； Qian-Jia school

參考文獻

宋朱熹(1983)。周易本義。臺北=Taipei:華正書局=Huazheng Books。

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清翁方綱(1969)。復初齋文集。臺北縣:文海出版社。