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戰國時代黃老之學在楚國的發展-《鶡冠子》的研究

The Development of Huang-lao-chih-hsueh in the Kindom of Ch'u during the Warring Period-A Study of Ho-kuan-chi

摘要


《鶡冠子》一書雖然見於《漢書•藝文志》的著錄,但是今本的《鶡冠子》,從唐代開始,即被認爲是僞書,一直沒有受到應有的重視,因而到底是否爲黃老之學的著作都成疑問。近年來,隨著黃老帛書的出土,大陸上學界對許多以前被懷疑爲僞書的先秦古籍,都作了重新的評價,在這情形下,有部分學者認爲:《鶡冠子》除了少部分羼入了先秦兵家思想的,確定爲僞以外,大部分篇章,仍應是先秦戰國時代具有黃老思想的著作。這樣的成果,對研究戰國時代的學術思想,特別是有關黃老之學的問題上,增加了不少的鼓舞。本文即從他們的研究成績上,試圖探討下列的問題:1.探討黃老之學在戰國時代的發展情況。2.探討《鶡冠子》一書的思想內容及其與黃老之學的關係。3.了解《鶡冠子)一書的哲學思想在哲學上的貢獻。4.研究《鶡冠子》一書的哲學思想對漢代政治上黃老之治的影響。經由上述的研究,主要是《鶡冠子》一書的思想內容有更堅實而深刻、也更爲貼合原義的了解,其次對影響戰國時代及兩漢深遠的黃老之學,將有更全面而深刻的認識。

關鍵字

道家 黃老之學 稷下學派 元氣 無爲

並列摘要


The modern version of Ho-kuan-chi has been treated an a false book since the T'ang period although it is mentioned by Yi-wen-chi of Han-su. Therefore, it has been ignored as well as been questioned as one of the literatures representing the Huang-lao-chih-hsueh. However, scholars in mainland China has had a different opinion on the above-mentioned issue since Huang-lao-pa-su has been knows to the academia. Some think that except those dealing with the military thought of the Ch'in period the rest of contents in Hokuan-chi should represent the thought of Huang-lao-chih-hsueh. Therefore, following the aforementioned research findings, this paper aims at exploring the sebsequent issues:1. Describing the development of Huang-lao-chih-hsueh in the Warring Period.2. Exploring the thoughts in Ho-kuan-chi and the relationship between it and Huang-lao-chih-hsueh.3. Explaining the contribution of idea in Ho-kuan-chi in the philosophy in general.4. Studying the impact of philosophy in Ho-kuan-chi on the statecraft of Huang-lao school in the Han period.By exploring the above-mentioned issues, we would get a further recognize to Ho-kuan-chi, and would obtain a better comprehension on Huang-lao-chih-hsueh, which has profound influence on the Warring and two Han periods.

參考文獻


隋書•經籍志
舊唐書•經籍志
宋史•藝文志
鶡冠子。3
劉勰。文心雕龍•諸子

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胡頎(2014)。西漢賦諷之淵源、策略與文化意義──以史書所錄司馬相如、揚雄作品為例〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2014.02154
陳盈全(2009)。《鶡冠子》的道法思想─從「天」、「地」、「人」、「命」「四稽」談起〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2009.00866
陳怡君(2004)。《淮南鴻烈》中「無為」概念之探討〔碩士論文,國立臺灣大學〕。華藝線上圖書館。https://doi.org/10.6342/NTU.2004.00987
蕭士軒(2009)。《鶡冠子》研究:以歷代文獻探討為例〔碩士論文,國立臺北大學〕。華藝線上圖書館。https://www.airitilibrary.com/Article/Detail?DocID=U0023-2508200910241000

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