透過您的圖書館登入
IP:18.117.182.179
  • 期刊

論《世說》語義發展與內部批判-以「儉嗇」為例

Determined the Semantic Development and Internal Criticism of "Stingy" in Shih-Shuo Hsin-Yu

摘要


《世說》篇目開創許多新詞,能看出時代性的觀點。本文從「語言視域」進行「儉」、「嗇」、「儉嗇」於歷來的典籍使用情況溯源,釐清語言脈絡。進而討論《世說》對於「語言視域」的發展及語義的再發展,開新「不同地詮釋」價值。讀者與原文的「間距」,或註解、箋疏者以史料的補述或批判,勾勒出《世說》不同的詮釋空間。根據線性脈絡進行討論:第一、語言視域下的「儉嗇」,探討「語言視域」的意義流動。第二、〈儉嗇〉從語言視域發展及開新,藉由〈儉嗇〉收錄事件論其發展與開新。第三、註解、箋疏者的再詮釋異議:《世說》隱含的批判可能,將從註解、箋疏者的詮釋成果及當代詮釋者進行上述「視域融合」探求內部隱含之批判可能。

並列摘要


Shih-Shuo Hsin-Yu classified the contents and opened many new words. In this paper, we first trace the use of "Thrifty" and "Moderation" before Shih-Shuo in classical works from Language Perspective, clarifying of the language context. And then we discuss the development of "language vision" in "Shih-Shuo" and its re-development of semantics, which would open new values for "Different Understanding". The commentators and narrators attempted to be the omniscience, making supplements or criticisms of historical materials and outlined the unexplained and possible new interpretation space in "Shih-Shuo". The following context will be discussed. First, the "Thrifty and Moderation" in Language Perspective. In this part, we would discuss the change for the meaning of the word "Thrifty and Moderation" in the language perspective. Second, explore the development and opening new horizons of the "Thrifty and Moderation" from the Language Perspective. Discussing the development and opening up of the "Shih-Shuo" with the inclusion of events in "Thrifty and Moderation". The third part, reinterpretation objections for the implicit criticism of "Shih-Shuo" from commentators and narrators. We would discuss the results of interpretations by commentators and narrators in "Shih-Shuo", and the possibility that contemporary interpreters would perform the above-mentioned "vision fusion" to discuss the critique of hidden values in "Shih-Shuo".

參考文獻


張鼎國Chang Tinghuo:〈「較好地」還是「不同地」理解?——從詮釋學爭論看經典註疏中的詮釋定位與取向問題〉“Better or Different Understanding? —— Considering the Questions of Position and Orientation in Chinese Exegesis from the Perspective of the Hermeneutic Argument”,《中國文哲研究通訊》Newsletter of the Institute of Chinese Literature and Philosophy第9卷第3期(1999年9月),頁87-109。
日‧中嵨隆藏Nakajima Riyuuzou著,廖肇亨Laio Chaoheng譯:〈中國中世懺悔思想的開展——以郗超、蕭子良、智顗為討論中心〉“The Development of Medieval Chinese Thought about Repentance——A Discussion Centering on Chi Chao, Xiao Ziliang and Zhi Yi”,《中國文哲研究通訊》Newsletter of the Institute of Chinese Literature and Philosophy第18卷第2期(2008年6月),頁11-20。
王曉波Wang Xiaobo:《道與法:法家思想和黃老哲學解析》The Dao and the Law: an Analysis of Legalist Thought and the Philosophy of Huang-Lao(臺北Taipei:國立臺灣大學出版中心National Taiwan University Press,2007年)。
何啟民Ho Chiming:《魏晉思想與談風》Wei-Jin Dynasties Thoughts and Empty Talk(臺北Taipei:臺灣學生書局Student Book Co., Ltd.,1990年)。
吳冠宏Wu Kuanhung:〈余嘉錫以史評進路箋疏《世說新語》的現象考察及其詮釋向度的探索〉“On Jiaxi Yu's Historical Commentaries Explors the Way of Shishou Xinyu”,收入《儒理與玄義——從《論語》與《世說新語》之詮釋理路的探索》Li Construction and Metaphysics: Exploring the Way of New Thoughts from Lunyu and Shishuo Xinyu(臺北Taipei:新文豐出版公司Xin Wen Feng Publishing Company,2017年),頁201-266。

延伸閱讀