湘潭正一道教調查

Investigation of the Zhengyi ("Orthodox Unity") Daoism in Xiangtan

鄢光潤(Guang-Run Yan)

《民俗曲藝》 153期 (2006/09) Pp. 69-156

https://doi.org/10.30157/JCRTF.200609.0003

摘要

湘潭縣自晉代起即有仙道真人的活動。其道派有正一道、全真道。湘潭道士胡雨初為龍虎山天師府受籙正一道士，係縣內白泉清陽觀道嗣。本文從湘潭地理位置與人文環境入筆，對正一道教在該地區的傳播、發展和興衰的歷史與現狀，進行詳實的考察，對正一道士胡雨初的從教活動及其收藏與整理道藏科書的情況進行詳細的介紹，對湘潭部分道觀道嗣的傳承關係，道佛宮觀寺院的歷史與現狀進行調查和陳述。筆者通過文獻稽考與實地訪查，說明中國土生土長的道教這一宗教事象，如何歷久不衰，至今仍擁有廣泛的社會基礎和信仰群眾。

關鍵字

湘潭 ； 道教 ； 道士 ； 正一道 ； 胡雨初

並列摘要

Reports of Daoist immortals being active in Xiangtan County (Hunan) were recorded as early as the Jin Dynasty (265-420). Two Daoist lineages have long flourished in Xiangtan: Zhengyi (”Orthodox Unity”) and Quanzhen (“Complete Perfection”). This article begins with a description of the geographical and cultural environment of Xiangtan, and then proceeds to describe Zhengyi Daoism's dissemination and development there, particularly its rise and decline. It also provides data on the histories and current status of Xiangtan's Daoist temples, including succession patterns among their Daoist masters. Another goal of the article is to introduce the Xiangtan Daoist master Hu Yuchu, the heir of Xiangtan's Palace of the White Spring and Pure Yang, who was ordained as a Zhengyi Daoist at the Celestial Master Hall on Dragon-Tiger Mountain (Longhu shan). Details of Hu Yuchun's initiation to Zhengyi Daoism, as well as his Daoist scriptures, are also presented. Through textual research and field investigation, the author illustrates how Daoism has persisted in Xiangtan through the centuries, retaining deep roots in local society and continuing to attract vast numbers of followers..

並列關鍵字

Xiangtan ； Zhengyi lineage ； Daoism ； Daoist master ； Hu Yuchun

參考文獻

胡雨初藏道書：九幽燈科卷、天符玄科卷、正一天符餞送神船卷、收敬五方神煞、招將收魂、賑幽、賞鍾馗卷、聖壽無疆卷、關牒格目卷、靈寶朝天金科卷。

毛祖基編修(1881)。中湘韶山毛氏二修族譜。

鄢光潤(1897)。富貴書。

姜泰華編(2003)。湘潭縣地方誌叢書·雙湖村志。

齊良辰編纂(1931)。湘潭齊氏五修族譜。