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The Cross as Metaphor for Cross-Cultural Education

並列摘要


The futurist employs time, especially future time, to transform the present. And 'when we get the direction right, that is 50 % of the story' (Inayatullah, 2009). This article is written for educators whose cross-cultural contexts challenge them to go beyond traditional forms of theory, presentation and method and face another direction. Ancient shapes such as the dot, the circle, the cross and the square (Chevalier & Gheerbrant, 1996) are neutral in themselves but culturally interpreted. Though the 'cross' is neutral in itself, cross-culturally it represents the dominant litany of Western theory, the masculinist myth of a unidirectional world, and the idea that crucifixion comes first and hope and transformation second. Cross-cultural education ignores the impact of the 'cross', which if surrounded with the circle symbolises the Earth (Milojevic, 1999) as Gaia (Lovelock, 2001). This cultural blindness frustrates educational change. A focus on the cross and the dynamics at its heart opens the gaze to the space between in an eye to eye (I to I) meeting: the 'cross' becomes a 'tracking device' and like an hourglass, an unlimited device for people to move through and out of geophilosophical baggage and into a fresh and open space.

被引用紀錄


Chen, W. Y. (2015). 智慧型手機與情境感知技術融入國小英語之情境教學策略、學習風格與動機研究 [master's thesis, Tamkang University]. Airiti Library. https://doi.org/10.6846/TKU.2015.00940
林子薇(2011)。健全我國住宅地震保險危險分散機制之研究〔碩士論文,淡江大學〕。華藝線上圖書館。https://doi.org/10.6846/TKU.2011.00379
Fei, T. L. T. (2015). 大學系所如何回應創業型大學的興起?巴斯德導向為觀點 [doctoral dissertation, National Tsing Hua University]. Airiti Library. https://doi.org/10.6843/NTHU.2015.00608
Chen, G. Y. (2012). 在虛擬戲劇中根據角色的恐懼情緒學習審問的策略 [master's thesis, National Tsing Hua University]. Airiti Library. https://doi.org/10.6843/NTHU.2012.00522
Liu, H. Y. (2010). Application Behavior-aware Flow Control in Network-on-Chip [master's thesis, National Tsing Hua University]. Airiti Library. https://doi.org/10.6843/NTHU.2010.00468

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