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試為《易經》之宇宙化生系統再進一解-以〈乾〉、〈坤〉、〈既濟〉、〈未濟〉為進路

Another Interpretation of the Universal Constructing System in "Yi-ching": Chain, Kuen, Ji-Ji, Wei-Ji as the Approach

摘要


今本《易經》六十四卦卦序排列,首二卦為〈乾〉、〈坤〉,最末二卦為〈既濟〉、〈未濟〉,首尾聯結的方式就表示出一套宇宙化生過程:〈乾〉、〈坤〉起始,象徵萬物化生的基始;〈既濟〉、〈未濟〉為末,象徵萬物化生的無窮性,既濟績之以未濟,代表宇宙之生滅變化永不停止,充分顯示宇宙的終始無限。卦序的排列思維,<乾〉、〈坤〉以至〈既濟〉、〈未濟〉,不僅是卦的順序,亦象徵宇宙化生歷程,表示宇宙過程永無窮盡。

關鍵字

太極 乾元 既濟 未濟

並列摘要


The first two divinatory symbols of the sixty-four divinatory symbols in today's "Yi-ching" are the "Chain" and "Kuen", and the last two are the "Ji-Ji" and "Wei-Ji". The connection of the beginning and the end indicates a process of the universal constructing. As the beginning, "Chain" and "Kuen" represent the basis and start of everything in the world. As the ending, "Ji-Ji" and "Wei-Ji" represent the infinite of everything in the world. "Ji-Ji" followed by "Wei-Ji", indicates the changing in the universe is endless. So the arrangement from "Chain" ''Kuen'' to "Ji-Ji" "Wei-Ji" doesn't only mean the order of the divinatory symbols, but also represents the process of the the universal constructing and indicates the endless process in the universe.

並列關鍵字

Tai-ji Chian-Yuan Chian Kuen Ji-ji Wei-ji

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