劉宋孝武帝五路制度研究

Study on the WuLu System of Emperor Xiaowu of Liu Song Dynasty

徐婕(XU, JIE)

《輔大中研所學刊》 42期 (2021/11) Pp. 225-246

摘要

劉宋孝武帝大明三年（459），孝武帝劉駿大刀闊斧地進行造五路、置王畿、移郊兆等禮儀制度和政區設置方面的改革與實踐。其中，五路的建造不僅是對晉室過江以來儀制之闕的恢復，也是《周禮》經典中理想的天子車駕構想首次進入現實。值得注意的是，渡江以後的南朝國土天然地失卻了河洛政權傳承的合法性，作為孝武帝禮制恢復工程之一的五路之造，它不僅是當朝禮學家的理想追求，也是帝王欲從文化土壤中找尋令人信服的正統淵源的嘗試。本文分別從五路的形制、實用制度規劃及其實踐來觀察孝武帝之五路與其規模因循的周五路之間的異同，並指出這種差別乃禮制一隨時變的必然結果，依據帝王穩定劉宋政權版圖和維護君權至尊地位的政治意圖做出相應的調整。

關鍵字

劉宋孝武帝 ； 五路 ； 規劃 ； 實踐 ； 政治意圖

並列摘要

Liu Song Xiaowu Emperor Daming three years (459), Xiaowu Emperor carry out drastically to build five roads, home Wang Ji, moving to the suburbs such as the system and the establishment of political district reform and practice. Among them, the construction of the WuLu is not only the restoration of the ritual system in the past river, but also the first time that the ideal Emperor vehicle structure in Zhouli Classic wants to enter the reality. It is worth noting that the land of the Southern Dynasty after crossing the river naturally lost the legitimacy of the inheritance of the political power of Heluo, as one of the WuLu of the restoration project of Emperor Xiaowu's ritual system. It is not only the ideal pursuit of scholars in the contemporary dynasty, but also the attempt of emperors to find convincing sources of orthodoxy from the cultural soil. In this paper, we observe the differences between the WuLu and the WuLu of Zhouli, and point out that this difference is the inevitable result of the change of etiquette at any time.

並列關鍵字

Emperor Xiaowu, Liu Song ； WuLu ； Planning ； Practice ； Political Idea