論藏密賜“隆”的規範化問題

On the Normalization of Bestowing 'Long' in Tibetan Buddhism

包再德(Zai-De Bao)

《佛學與科學》 17卷1期 (2016/03) Pp. 26-37

摘要

藏密授受皈依、賜“隆”、灌頂儀規，雖然內容和步驟各異，但有一個共同的特點：就是用立誓來確定所說不虛，由此隱含著合約本意。如今社會信學秘法者日增，但秘法學修必需從拜師受“隆”規開始。對“隆”規的授受，自古至今都是口言相傳的，很少有專門的“隆”規方面的誦讀典籍。這對於授“隆”師而言，先師所授能否完全記憶猶新？很難把握！見於此，本文從藏密授受賜“隆”儀規的論述中總結出；“隆”規，以頌授加持與啟請護法護念為核心。由此建構授受“隆”規，必需遵從“隆”儀式，誦讀應立字書文為妙，啟請智慧尊用觀想、誦讀屆啟請文，再行加持為妥。

關鍵字

藏密 ； 賜“隆”儀規 ； 規範化

並列摘要

While the content and procedures vary in the rituals of giving and receiving conversion, bestowing 'long' and blessing in Tibetan Buddhism, there is a common characteristic among them.: making determination honestly with an oath, thereby intentionally implying a contract, Today, with the increase of the number of people who learn and practice Tibetan Buddhism, practicing Tibetan Buddhism should start from apprenticing themselves to a master and attending the ritual of bestowing 'long'. Bestowing 'long' was performed by the way of speaking words since ancient times. There were few written literatures on the regulation of bestowing 'long'. Therefore it was difficult for the teacher of bestowing 'long' to recall all the words from the master completely. Thus this article discussed the ritual of bestowing 'long' and sumed up the kernel of the ritual of bestowing 'long' was to give bless and invite custodian of dharma by mantra. Bestowing 'long' should follow the ritual regulation. All the words read should be written down. Inviting Buddha of wisdom could use visualization and read the invitation words, and then give blessing.

並列關鍵字

Tibetan Buddhism ； ritual of bestowing 'long' ； normalization