摘要
文本互渉(Intertextuality)是廿世紀中末期興起的概念，影響層面極廣，擴及文學理論、哲學、神學以及傳播學等，該詞幾乎也成為與後現代、解構主義相提並論的概念。廿世紀中期基於索緒爾(F. Saussurre)所引起的「語言轉向」而建立的結構主義成為詮釋的主流。「文本互渉」理論則繼而批判結構主義並相聯於哲學理論上的「詮釋學轉向」，形成後現代重要的詮釋方法論。這個用語是1960 時由克莉絲蒂娃(J. Kristeva)開始使用於文學理論。在聖經研究方面則至九○年代這個概念才開始顯著被使用。尤其是新約學者海斯(R. Hays)在Echoes of Scripture in the Lettersof Paul 書中以「文本互渉」觀念詮解保羅書信，引起了新約學界相當大的迴響。 本篇論文之重點在於探究「文本互渉」概念與符號學之間的相關，進而檢視新約學者海斯(R. Hays)等人對該概念的應用，之後探討它作為詮釋學轉向後的詮釋概念特徵之一，對聖經詮釋以及聖經神學的形構可以有的貢獻。
並列摘要
The concept of Intertextuality was proposed in the middle-end period of the twentieth century. The concept has been influential not only in the field of literature but also in philosophy, theology and communication studies. Intertextuality, postmodernism, and deconstruction are almost on a par. Structuralism provided the mainstream interpretation theories in the middle part of the twentieth century. Its basis lay in the 'linguistic turn' discussed in Saussure's theory of language. Later the concept of intertextuality was used to criticize structuralism. It corresponded to the 'hermeneutic turn' together with which it formed the most important methodology of interpretation in the postmodern epoch. This term was first used in literary theory by J. Kristeva in 1960. In biblical study it did not appear until 1990. R. Hays used it in his Echoes of Scripture in the Letters of Paul to explain Paul's hermeneutic theology. This book led to many responses in the circle of New Testament Study. The main issues in this article are: (1) the relation between the concept of intertextuality and linguistics, (2) the use of this concept by biblical scholars such as R. Hays and S. Alkier, (3) the contribution of this concept to the interpretation of the Bible and the form of theology.