楊起元「識心知性」的體仁之學

Theory of Benevolence Realization (Ti Ren) of Mind Identification (Shi Xin) and Human Nature Awareness (Zhi Xing) Advocated by YANG QIYUAN

葉守桓(Shou-Huan Yeh)

《逢甲人文社會學報》 32期 (2016/06) Pp. 59-89

摘要

本文主要論楊起元(1547-1599)心性工夫之學的開展。其論為學之發展，實從「識心」而論「知性」，由「知性」終明「體仁之學」的全義。在具體之詮釋上，亦以《大學》「明明德之教」為其融攝願力與實踐之發展脈絡，並以顏子其學作為體認之處。從其心性思想之揭示，實能闡明其思想主體特徵外，亦能到觀察陽明心學的變遷發展，而顯晚明「體仁」與「制欲」思想進路不同，以及心學內部因本體工夫見解之殊，進而導致的學術對峙等現象。

關鍵字

楊起元 ； 楊復所 ； 心如穀種 ； 識心知性

並列摘要

This article is mainly to discuss the development of 'Theory of Self Cultivation (Gong Fu) that was advocated by YANG QIYUAN. The development of his theoretical discussion was practically to discuss 'Human Nature Awareness (Zhi Xing )' from ' Mind Identification (Shi Xin)', and finally to realize the entire meaning of Benevolence Realization (Ti Ren)'. On the concrete annotation, it also based on the 'Comprehension of Absolute Integrity (Min Min De), of 'The Ultimate Wisdom (Da Xue) as its included aspiration power and developmental sequence of practical realization, and also adopted the theory of Yan Hui as its realization point. From its revealed contents about the 'Thought of Mind and Human Nature', it really can reveal its main subject of thought. In addition, it also can be observed about the development change of Yang Ming Mind Philosophy. And, it showed a different thought progressed ways of the 'Benevolence Realization (Ti Ren), and 'Desire Control (Zhi Yu) , in the later Ming Dynasty, as well as the phenomena of academical confrontations that was further resulted from the 'Subject Self-Cultivation ( Gong Fu ) View Differences' of mind philosophy internal parts.

並列關鍵字

YANG QIYUAN ； YANG FUSOU ； Minds Liked Cereal Seeds ； Mind Identification (Shi Xin) and Human Nature Awareness (Zhi Xing)

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