清末民初學者黃節(1873-1935)對漢魏六朝詩歌提出頗多見解及著述,導致一般大眾多認為黃氏係以六朝詩歌箋注為專業領域,忽略黃氏在《詩經》學的撰作。然而,黃節在《詩經》學方面亦撰有《詩旨纂辭》、《變雅》、〈詩序非衛宏所作說〉等書及論文。就筆者所見,論者仍多著眼於黃氏在漢魏六朝詩歌箋注及在中國歷代詩歌史著作-《詩學》,且學界迄今尚未有就《變雅》加以論述之篇章,實有深入探討之空間與可行性。本文透過梳理《變雅》內容,歸納黃節治《詩》之特色,包括認同鄭玄、孔穎達的「變雅」之說、多以《詩序》、《毛傳》為尊,以《詩序》、《毛傳》駁朱熹《詩集傳》之說,博徵前賢著述,整理歷代學者治《詩》觀點,並加以鎔裁;最特殊的,則是將《詩經》語詞與先秦諸子、史書、兩漢史傳及唐以前之文學作品加以比附。透過這些特色,當能更加明瞭黃節的學術歸趨。
Huang-Jie (1873-1935) is known as a scholar in the study of Wei-Jin poetry; however, his research in Shi-Jing called Shi-Zhi-Zuan-Ci, Bian-Ya, and "Shi-Xu-Fei-Wei-Hong-Suo-Zuo-Shuo" had less discussion than his other studies. There have been two articles using Shi-Zhi-Zuan-Ci for research topics so far; therefore, this article focuses on discussing the book named Bian-Ya. Through the text, we may find that Huang-Jie widely used allusion of traditional classics and also used the numerous statements of Shi-Jing in Han dynasty; for instance, Shi-xu and Mao-Shi-Gu-Xun-Chuan for his studies on Shi-Jing, taking those statements to counteract the opinion of Shi-Ji-Chuan which was written by Zhu-Xi in Song dynasty. In addition, Huang-Jie also quoted the statements of ancient scholars and arranged their statements of Shi-Jing. Through these characteristics, the research approaches and his academic attribution of Huang-Jie's Shi-Jing studies could be understood.