哪些派別在說一切有部中受持《十誦律》？

本論文主旨在於探討哪些派別在說一切有部中傳持《十誦律》。說一切有部爲部派佛教僧團之一，在思想方面形成了最有影響力的學派。他們所傳的律藏常被學界定爲《十誦律》，但已有研究指出編纂《大毘婆沙論》的說一切有部所傳持的律藏並不是《十誦律》，而是別的律藏。故整個說一切有部僧團是傳持《十誦律》的這項說法，或許有可議之處。然而尚未有學者探求誰在說一切有部中確實傳持了傳承《十誦律》，所以必須稍微闡明這一點。本文首先確認傳持《十誦律》的說一切有部僧團確實在漢語被稱爲罽賓之地存在，接著舉出具體的用例，來指出《雜阿毘曇心論》、《阿毘達磨倶舍論》、《阿毘達磨順正理論》等的著者所屬的說一切有部僧團亦沒有傳持《十誦律》系的律傳承。而由《大毘婆沙論》的說一切有部來看，舊迦濕彌羅有部系的僧團，則傳持了《十誦律》。

關鍵字

說一切有部；《十誦律》；《薩婆多毘尼毘婆沙》；迦濕彌羅有部

並列摘要

This paper seeks to explore which sects of Sarvāstivādin transmit Shi song lu. Sarvāstivādin is one of the orders in Nikāya (early sectarian) Buddhism, which was formed into a strong school in the Nikāya Buddhist sects. Although Vinaya that they preached and kept has also been commonly taken as Shi song lu by the scholars, a thesis points out that Vinaya preached and kept by Sarvāstivādin that compiled Abhidharma-mahāvibhāṣ āśāstra isn't Shi song lu, but it is another one. Therefore it can be said that not all sects of Sarvāstivādin preached and kept Shi song lu, but nobody examines which sects of Sarvāstivādin had transmitted Shi song lu. It's necessary to make some efforts to make this point clear. So this paper points out that the authors in the orders of Sarvāstivāda that compiled Za a bi tan xin lun, Abhidharma-kośa-bhāṣ ya and A bi da mo shun zheng li lun and so on didn't keep and preach Shi song lu, but Sarvāstivādin in KāzmIra did.