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徐小斌神異世界中勃發的原始慾望

The Thriving original-desire Deep in the Miraculous World of Hsiu Xiao Bin

摘要


禮記思維裡女性處於邊緣及附屬的地位,而在徐小斌作品,女性所具備通靈預知的祕詭能力,建立的自然奇境,則引領我們走回由神祕屬性組成的世界,放任心靈追求,架構出女性自主的空間,扭轉現實父權宰制勢力。漸層性回返中,先是顛覆父權,再使母權、巫權的重新架構,然而並非男女雙方純然對立,而是強調和諧與自然,強調文明過後將損傷自然靈性,應當摒棄世俗教條規範,朝向自然原慾的本能。夢隱喻文明人在人為訓練與道德社會規範下,壓抑住的原始慾望與愛的本能,故而於夢境的虛實之間,所引發的記憶拼圖與象徵意義,體認出勃發的原始慾望,重新探尋、回溫一種屬於遠古原始社會民神雜揉、絕地天通的神人互動場景。以其作品中雜揉了最顯著夢、性、愛與神話的四個文本:長篇《敦煌遺夢》、《羽蛇》;中篇〈對一個精神病患者的調查〉、短篇〈雙魚星座〉,進行討論。

關鍵字

原始慾望 自然 徐小斌

並列摘要


According to the Li-Ji, women are in the lower and border status, whereas in Hsiu Xiao Bin's works, women possess a magical and foreseeable ability that leads us back to the nature world which was controlled by the mysterious attributes. It rotates the tyrannical power of patriarchy, and let women pursuit the independent space and freedom, the overturn of patriarchy, and the reconstruction of the matriarchy and sorcery power. Nevertheless, it's not the entirely contradictory of the two genders, however, it focuses on the harmony and nature, emphasizing that we should abandon the normal principles and restrictions and prevent the harm of the nature part after the artificial training. Then, the dream represents the original desire and instinct beyond those norms, therefore, the false and true of the dream symbolizes the thriving original-desire deep in the miraculous world, back to review the interaction of the mysterious and original society. And, I choose the four texts which indicate much ingredients of the dream, sex, love, and mythology for discussion, that is, ”The lost dream of Dun Huang”, ”Yu She”, ”An investigation of a psychotic”, ”Pisces”, respectively.

並列關鍵字

original-desire dream nature witchcraft Hsiu Xiao Bin

參考文獻


弗洛姆葉頌壽譯(1991)。夢的精神分析。台北:志文。
弗洛姆于人瑞譯(1992)。超越佛洛伊德。台北:志文。
杜聲鋒(1988)。拉康結構主義精神分析學。台北:遠流。
約瑟夫‧洛斯奈鄭泰安譯(1991)。精神分析入門。台北:志文。
徐小斌(1998)。羽蛇。北京:華藝。

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