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延伸閱讀
- 嚴瑋泓（2021）。「念死」到「慈悲」的轉化：自我覺知與饒益他者的倫理轉化與超越性。應用倫理評論，(70)，95-110+112-113。https://www.airitilibrary.com/Article/Detail?DocID=10282483-202104-202108090011-202108090011-95-110+112-113
- 賴志超、蘇倫慧（2015）。正念、自我療癒力與心理適應：自我悲愍與自我貶抑的中介效果。中華輔導與諮商學報，(42)，93-124。https://www.airitilibrary.com/Article/Detail?DocID=17285186-201504-201505200015-201505200015-93-124
- 釋昭慧（2003）。菩薩行者永世的哀傷－在「不捨，不忍」之餘，我們應做些什麼？。弘誓雙月刊，(61)，1-2。https://doi.org/10.29665/HS.200302.0001
- 黃菊珍（2023）。躍出生命之牆－談自殺者遺族的寬恕與慈悲。諮商與輔導，(449)，22-25。https://www.airitilibrary.com/Article/Detail?DocID=16846478-N202305030021-00009
- 李玉嬋（2008）。醫療場域助人工作者的失落與悲傷調適～直視病痛折磨與死亡威脅下的粹鍊與超越。諮商與輔導，(276)，45-51。https://doi.org/10.29837/CG.200812.0021