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生態藝術評論之一例:《水域70%》的身聲和嬰兒油現代舞的結合

An Example of Ecological art Criticism: The Combination of Body-Sound and "Baby Oil Modern Dance" in the Liu Shaw-Lu's Work "Water Body"

摘要


本論文闡明生態學作為新的文化符號,在「藝術的終結」、「藝術史的終結」的時代,可以建立新的藝術創作和藝術批評的典範,也就是「生態藝術作品」和「生態藝術批評」。本文第一節除了對於「生態藝術」和「生態藝術批評」提出一些基本的觀察和反思之外,也特別探討了光環舞集的《水域70%》在這兩方面的情況。本文第二、三節特別就劉紹爐的光環舞集於2004/05演出的《水域70%》的創作,就原作的七部分,逐步闡明其中所蘊含的生態學的意象和象徵。最後,在第四節中,本文第也從生態藝術批評和生態哲學的角度,特別是就舞蹈是「身體與場所的辯證」,來討論劉紹爐的「舞道」所蘊含的當代舞蹈美學,藉此來闡明《水域70%》的藝術創作的意義。

並列摘要


This article exposits the importance of the ecological concern for the establishment of a new paradigm of art and art criticism after the so-called ”the end of art” and ”the end of art history”. Ecology is not only one kind of science to protect the nature, it is actually a deep vision and reflection on the foundation of the existence of the human being. In the perspective of ecological art criticism I exposits the symbol and image of the ”Body Water”, that is one artwork by Taiwanese dancer Liou Shaw-Lu. After this exposition I analysis the aesthetical meaning of ”Body Water” before the background of the development of the Taipei Dance Circle. By this way I illuminate the intercultural aesthetics of the ”Body Water”.

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