宜蘭境內國姓爺祀廟及其信仰

Guo-Xinga's Temples in I-Lan Area and Their Belief

盧胡彬(Hu-Pin Lu)

《白沙人文社會學報》 3期 (2004/10) Pp. 241-263

https://doi.org/10.6766/JPHSS.200410.0241

摘要

鄭成功，原名森，由於相貌非凡，反應靈敏，受到南明隆武帝的器重，賜國姓朱，改名成功。因此，常被尊稱爲「國姓爺」。「宜蘭」古稱「甲子蘭」、「蛤仔難」，又稱「噶瑪蘭」，清嘉慶元（西元1796）年，才由吳沙率眾拓墾，在臺灣是屬於開發較爲遲晚的地方。依據史實，宜蘭地區與國姓爺鄭成功的事蹟，不但毫無牽連，並且也無淵源。然而，龜山島的形成神話、國姓爺鄭成功的祀廟冠於全國、民間的虔誠信仰和特殊慶典，宜蘭竟與國姓爺鄭成功關係密切。

關鍵字

國姓爺 ； 龜山島 ； 祀廟 ； 民間信仰 ； 宗教活動

並列摘要

Zen-Cheng-Gon, original named ”Sun”, who has a remarkable out-looks and reflects swiftly, who was deeply impressed by the Lon-Wu-Ti (Lon-Wu emperor) of South Ming Dynasty, and rewarded national surname ”Chu”, changed its name as ”Cheng-Gon”, hence was respected as ”Guo-Xinga”, I-Lan's ancient name was ”Gia-Zu-Nan”, ”Gau-Zu-Nan” or named ”Gar-Mar-Lan” in the year of 1996, firstly cultivated by the Group of Wu-Sar, which was much later cultivated Area in Taiwan. But by the history narrations, the I-Lan area has little relations (or even none) with Zen-Cheng-Gon's deeds. Nevertheless, the forming myth of Turtle island, the number of Guo-Xinga's temples in I-Lan Area stands first around the country, also for its devouted civil belief and peculiar festival. Ironically I-Lan so to establish a close relations with Zen-Cheng-Gon.

並列關鍵字

Guo-Xinga ； Turtle island ； temples ； civil belief ； religious activity